Holy Comforter
The subject of the Holy
Comforter is taught in the book of John, chapters 14-16. The
setting for this study is that the Lord had told the
disciples that he was going to be crucified and would be
leaving them. They of course were sad and also in denial.
They did not want him to leave and their hearts were
troubled by his sayings.
The Lord for three and a half
years had been many things to the disciples. He had chosen
them, called them, and sent them forth to preach the gospel.
He had counseled them, taught them, guided them, admonished
them, led them, given gifts to them and had spoken to them
of things to come. However, the disciples were under the
mistaken belief that Christ was going to set up a natural
kingdom over the realm of Israel. His telling them that he
was to depart had caused them to be troubled as they at that
time did not fully understand the nature of the Kingdom of
God that Christ was establishing.
With this setting as a
backdrop, the Lord told the disciples in John 14:16 “And I
will pray the Father, and he shall give you another
Comforter, that he may abide with you for ever; 17 Even the
Spirit of truth; whom the world cannot receive, because it
seeth him not, neither knoweth him: but ye know him; for he
dwelleth with you, and shall be in you. 18 I will not leave
you comfortless: I will come to you.” The Lord had been
their comforter as we noted in the previous paragraph. Now
the Lord promises to send another Comforter, even the Spirit
of truth. Christ time on earth in his personal ministry in
the flesh was very brief. However, the Lord promised that
this other Comforter would be with the disciples “for ever.”
Moreover, this other Comforter would not just be around, but
he would be abiding with them.
The abiding of this Comforter
would be restricted to spiritual born children of God. Those
who are not born of the spirit cannot receive spiritual
things: 1 Cor. 2:9 “But as it is written, Eye hath not seen,
nor ear heard, neither have entered into the heart of man,
the things which God hath prepared for them that love him.
10 But God hath revealed them unto us by his Spirit: for the
Spirit searcheth all things, yea, the deep things of God.”
Because this is a spiritual kingdom being comforted by the
Spirit of truth, the world cannot receive him, neither
knoweth him: 1 Cor. 2:14 “But the natural man receiveth not
the things of the Spirit of God: for they are foolishness
unto him: neither can he know them, because they are
spiritually discerned.” To receive and know the Spirit of
truth, a person must have spiritual eyes and spiritual ears,
i.e., he must be born of the Spirit.
The Lord told the disciples that this Spirit of truth was
already dwelling with them, that is he was dwelling in their
hearts due to the spiritual birth. The Lord then promised
that this Spirit of truth that was already dwelling with
them would be in them. That is the Holy Spirit would be in
the midst of them, just as Christ was in the midst of them.
Additionally the Lord promised
that he would come to the disciples (“I will come to you”).
The way the Lord comes to the disciples is that he comes to
us in our hearts and minds via the Holy Spirit today.
John 14:25 “These things have
I spoken unto you, being yet present with you. 26 But the
Comforter, which is the Holy Ghost, whom the Father will
send in my name, he shall teach you all things, and bring
all things to your remembrance, whatsoever I have said unto
you.” In this passage, the Lord continued his promise of
sending another Comforter. “These things have I spoken unto
you, being yet present with you.” Of course, at the time of
this discourse, the Lord was present with the disciples, and
had spoken to them of these things, but even before this, he
was present with the disciples and had spoken many things
unto them. But the time of his physical presence was to come
to an end and he is assuring the disciples that the Holy
Comforter which the Father would send in Christ’s name would
be present with them and as Christ had taught them, the
Spirit of truth would teach them all things. We, as his
disciples, still have this promise today and it shall
continue until the end of this time world in which we are
living.
The next part of the above
promise was particularly applicable to the disciples of that
day: “and bring all things to your remembrance, whatsoever I
have said unto you.” From the time that Christ walked in the
flesh upon the earth, until the various books of the New
Testament were written was a period of several years. As we
all know over time our memories fade and we forget details
and often are prone to think we saw or heard things from
years past that we did not really see or hear. However,
Christ told the disciples of that day that the Spirit of
truth would bring to their memories all things that Christ
had spoken or done during his days in the flesh upon earth.
This certainly was a great blessing to us today; as we are
assured that the testimony that we have today is an accurate
testimony.
The following two passages of
scripture speak to us of the testimony of the promised Holy
Comforter:
1. John 15:26 “But when
the Comforter is come, whom I will send unto you from
the Father, even the Spirit of truth, which proceedeth
from the Father, he shall testify of me: 27 And ye also
shall bear witness, because ye have been with me from
the beginning.”
2. John 16:13 “Howbeit
when he, the Spirit of truth, is come, he will guide you
into all truth: for he shall not speak of himself; but
whatsoever he shall hear, that shall he speak: and he
will show you things to come. 14 He shall glorify me:
for he shall receive of mine, and shall show it unto
you. 15 All things that the Father hath are mine:
therefore said I, that he shall take of mine, and shall
show it unto you.”
Based on these two passages it
is apparent that the message of the Spirit of truth is not
about the Holy Ghost but about Jesus Christ. The message of
the Holy Spirit is to glorify Christ and show the things of
Christ to the family of God. A gospel that spends more time
speaking about the Holy Ghost than it does about Jesus
Christ is at the very least a very misguided gospel. In
addition to the Spirit of truth testifying of Jesus, Jesus
said, “And ye also shall bear witness…” By reading the
writings of the New Testament writers, it is abundantly
clear that the central message and focus of those writings
was about Jesus Christ and what he has done, what he is
doing, and what he shall yet do. The writers were writing
under the direction of the Spirit of truth.
Another lesson taught by the
above passages is that the Holy Spirit is our guide unto all
truth. It is a great blessing for us to know that we have a
guide when we are reading, studying, and meditating upon the
word of God.
Finally, we read about the
Comforter dealing with the sin, righteousness, and judgment
issues: John 16:7 “Nevertheless I tell you the truth; It is
expedient for you that I go away: for if I go not away, the
Comforter will not come unto you; but if I depart, I will
send him unto you. 8 And when he is come, he will reprove
the world of sin, and of righteousness, and of judgment: 9
Of sin, because they believe not on me; 10 Of righteousness,
because I go to my Father, and ye see me no more; 11 Of
judgment, because the prince of this world is judged. 12 I
have yet many things to say unto you, but ye cannot bear
them now. 13 Howbeit when he, the Spirit of truth, is come,
he will guide you into all truth: for he shall not speak of
himself; but whatsoever he shall hear, that shall he speak:
and he will show you things to come. 14 He shall glorify me:
for he shall receive of mine, and shall show it unto you.”
“He will reprove the world of
sin…” The Greek word for “reprove” is “elegcho.” Elegcho
also carries the meaning of “convict” or “convince.” The
world under consideration is not all of mankind, but is the
world of God’s born again children. When the Spirit writes
the laws of God in the hearts and minds of the elect family
of God when they are born again, He sets up a courtroom in
their hearts and minds. Having done so, the Spirit begins to
convict those who have in their hearts the laws of God so as
to cause them to see and be convicted that they are sinners
in the sight of God and worthy of being cast into the lake
of fire forever.
Next, the Holy Spirit of truth
begins to works on those individuals so convicted of sin to
cause them to see that righteousness does not come by the
law, but righteousness resides in the only perfectly
righteous one, Jesus Christ.
Finally, we are convicted of
judgment. Knowing that God is perfectly just, we know that
every sin and disobedience is judged by God. Through the
gospel we learn that God’s judgment of our sins rests in the
atoning sacrifice of our substitute, Jesus Christ who
suffered in our room and stead on the cross of Calvary in
order to satisfy God’s wrathful judgment of our sins. While
our sins were imputed to Jesus Christ on the cross, His
righteousness was imputed to us so that before a just and
holy God we now stand justified. |