The Doctrine of Unlimited Predestination Examined (Part 2) As far as I know the only way of
determining the meaning of a piece of writing is by the
meaning of the words of which the writing is composed.
With a view to finding out exactly what is said in their
connection I now copy each text in which the two words
“Predestinate” and “Predestinated” appear in the Bible.
First: “And we know that all things
work together for good to them that love God, to them
who are the called according to his purpose. For whom he
did foreknow, he also did predestinate to be conformed
to the image of his Son, that he might be the firstborn
among many brethren. Moreover whom he did predestinate,
them he also called:” etc. Romans 8:28-30. These are
the two instances in which the word PREDESTINATE
appears.
And Secondly: “According as he hath
chosen us in him before the foundation of the world,
that we should be holy and without blame before him in
love: Having predestinated us unto the adoption of
children by Jesus Christ to himself, according to the
good pleasure of his will, To the praise of the glory of
his grace, wherein he hath made us accepted in the
beloved,” and, “In whom also we have obtained an
inheritance, being predestinated according to the
purpose of him who worketh all things after the counsel
of his own will: That we should be to the praise of his
glory, who first trusted in Christ,” Eph 1:4-6 and
11 – 12.
These are two instances in which the
word PREDESTINATED appear. And these are the only
instances the two words are used in the Bible. I now
hope that the reader will note carefully what it is that
is said to have been predestinated. It is not things, it
is people. Whom He did foreknow, He also did
predestinate. And, whom He did predestinate, them He
also called. So it is people that He did predestinate.
And again: Having predestinated us unto the adoption of
children, and in whom we have obtained an inheritance,
being predestinated, etc. So we see again that it is
people that God did predestinate. According to these
texts God did not predestinate things, He predestinated
people. Please remember that.
Now unto what did He predestinate
them? To the adoption of children – to be conformed to
the image of His Son. I don’t believe there is a man
living who can prove that He predestinated them unto sin
and death, or to apostasy. Before defining the word
PREDESTINATION and going farther into this point, I
should like to return to my young friend and to his
question in the church bulletin.
“Is man really a free moral agent, or has God already
mapped out his life, even to designating the day of
one’s death?” There they are: Free Moral Agency, and the
unlimited predestination of all things. Now which is the
truth? I repeat “neither one.” Since there are so few
who profess to believe in the unlimited predestination
of all things, and since they do not actually believe it
and live according to it, I will briefly dispose of that
phase of the discussion as follows:
Speaking of the children of Judah, the
Lord said, “And they have built the high places of
Tophet, which is in the valley of the son of Hinnom, to
burn their sons and their daughters in the fire; which I
commanded them not, neither came it into my heart,”
Jeremiah 7:31 and 19:5. Here we learn of some folks
doing some things which the Lord commanded not, neither
spake it, neither came it into His heart or mind. I
wonder if God predestinated things that He did not
command, nor spoke and that came neither into His heart
or mind? Of course He did not. How the cause labors that
tries to prove such things! Now if these people of Judah
were burning their sons and daughters as offering in
idol worship, which they were, and if such thing was
neither commanded or spoken by the Lord and came neither
into His heart or mind – which it did not – then upon
what premise can it be said that God did eternally and
unconditionally predestinate them to do it? Certainly
not upon any scriptural premise. That doctrine did not
originate in the Scriptures. It originated in the mind
of Man.
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