The Question of
Liberalism
Let
me first start out by laying down some groundwork by
defining the terms; “liberal” or “liberalism”
and “conservative” or “conservatism.”
According to my Webster’s New World Dictionary the term
“liberal” especially as it has to do with the
Church of Christ, in number 4, which refers to “not
being restricted to the literal meaning; not
strict; ‘a liberal interpretation of the Bible.”
And number 7, which refers to someone who “favors
reform or progress, as in religion, education,
etc.”
And I know that usually
when we think of the term “liberal” we like to
think about the definition found in number 1, which
refers to one who is “a freeman; not restricted;”
and number 2, “one who gives freely; generous;”
and also number 3, meaning “large or plentiful;
ample; abundant; a liberal reward.”
These are the three terms that give us that warm and
fuzzy feeling when we think about ‘em. And someone will
say “okay, and so what’s wrong with that?” To which I
would say nothing at all is wrong with it. But stop and
consider the latter terms numbers 4 and 7, and you can
see the problem, especially as it has to do with the
Church and God’s people. In politics it means that
someone is to be tolerant of everything, or as it is
stated, “we must be tolerant of people who are different
than we are,” meaning that we must overlook their sins
and way of life.
For example, as it has to
do with homosexuality, we are told that we are to be “liberal”
and not only to tolerate their behavior, but to accept
it as being “an alternative life style.” And in that
respect, as being “liberal” we ought to not be so
strict as to the defining of the term marriage. So “liberalism”
says, “if marriage is defined as one man and one woman,
why can it not also include one man and one man or one
woman and one woman?”
Or, “liberalism”
says that we ought to understand why there are people
out the world who want to kill innocent people. They say
that we need to understand…WHY…they hate us so much. You
know they’re talking about the ones that we call
“terrorist.” This form of “liberalism” tells us
that we need to understand why we; as Americans, are so
hated by a terrorist. And even as the statement comes
out of the mouth of those who espouse such a viewpoint,
most of us readily understand that they are “terrorist,”
and that “terrorist’s” kill people.
But that’s not what I’d
like to focus on at this time, let's move on now. I only
use these as examples of what is viewed as being “liberal”
or “liberalism” as it is used in the world of
politics. Now let us take a look at it from the
viewpoint of the Church of the Living God.
In the Church, the
Primitive Baptists have, as far I know, always had what
can only be called “liberals” among them. The
scriptures inform us in Jude 1:4, “For there are
certain men crept in unawares, who were before of old
ordained to this condemnation, ungodly men, turning the
grace of our God into lasciviousness, and denying the
only Lord God, and our Lord Jesus Christ.” But in
recent years there has been a rise of such who because
of a decline in church membership have sought to “fix”
the problem, and try to improve on what our Lord Jesus
Christ has establish as His Church. Put simply, they
want to “change” things in order to fix the problem.
It was not too long ago
that someone told me that we of the “old line didn’t
have anything for the young folks.” And that we were
falling behind the times, and that we would soon dry up
on the vine and wither away.” This person was what is
called the “Progressives.” And they had the idea that
the church needed to be “modernized” and brought up to
date in order to bring in more young people into the
church folds. They thought that the church needed to
have Sunday schools, musical instruments, and to send
out missionaries to foreign lands to try to stop the
decline. But tell me are the Progressives any better off
today then they were back then? In reading some of their
papers and articles they admit that they aren’t any
better off. In fact I read one article that suggested
that they needed to get back to the basics; that they
needed to get back to their foundation.
And it saddens me that
the “liberals” among us don’t seem to understand
this principle and are trying to once again “fix” the
problem and to make the church more “acceptable” to the
world. In fact did you know that in an article from a
Southern Baptist paper called the “SWORD OF TRUTH,”
dated May 21st, 2004, says that were no baptisms in
2003. And that “The Southern Baptist Convention reported
a record membership of 16,315,050, up from .41 percent
over 2002, and grew to 43,024 churches, an increase of
249 new congregations, according to statistics released
in the SBC Statistical Summery…Although’ they say that
‘there was growth overall, LifeWay President Jimmy
Draper said the statistics were cause for concern. The
incremental growth reflects a denomination that’s lost
its focus.” And the article goes on to say the number of
baptisms have decreased for the fourth year in a row.
What, how can this be?
Way back in the early 1800’s we were told that the
adding of things to “fix” the church was going to save
more souls, and cause the church to grow, and that all
that was needed was to go forward in the “great
commission” to march out and “go ye into all the
world, and preach the gospel to every creature.” And
it was said then, as was said by the Progressives, and
even to this day, that we of the “old line” are gonna
dry up and wither and die on the vine.
Let me add something that
I have observed just down the street from the little
church that I pastor. When I became pastor here at the
Dixie Primitive Baptist Church there were two “Dixie
Churches” that used the name “Baptist” as a part of
identifying who they are: One an “old line” Baptist
Church, and the other a Southern Baptist Church. But I
noticed that the other church dropped the name “Baptist”
and opted for the title “Dixie Pioneer Church.” But why
did they do such a thing? So I dropped by and met with
their pastor and I asked him why they did such a thing,
and do you know what his answer was? He told me that the
Southern Baptist Convention wanted to move forward into
a more “contemporary” style, in order to draw in more
people. He said that they were still a part of the SBC,
but they wanted to draw in more people from other
denominations like Catholics, Pentecostals, etc. And
that maybe, he said, if they removed the word “Baptist”
that that would remove a hindrance to such persons. But
does it really help? I think not.
When I was a young man,
mind you, not that I'm saying that I’m old, but when I
first came in among the Primitive Baptist someone told
me something that I will never forget, they said,
“Thomas when you got out and visit other churches, don’t
try to preach about duty.” Now exactly what does that
mean? He went on to tell me that it’s best to only
preach about the eternal blessings of God, so that
you’ll not offend anybody. And me bein’ a young man I
thought to myself, “Well I don’t want to cause any
trouble, so I won’t try to preach any duty to anyone.”
And today as I look back
at that statement there are two points that I wonder
about. Either he didn’t understand duty, or that he
thought that I didn’t understand it. That brother has
since passed away and went to be with the Lord, so I’ll
not be able to ask him what he meant. But I’m sure of
one thing, for most of my life, especially among the
Primitive Baptist, I didn’t hear too much about our duty
to God, or to one another. That’s not to say that the
subject never came up, it not too often.
At one point I was livin’
in Alabama, and was sittin’ in the Church and listenin’
to a sermon, and was thinkin’ to myself, “Yes I do
believe in election and predestination, but give me
somethin’ that I can live with now. I need to know how
to live here today.” And that’s what duty is all about.
As the apostle Paul told Brother Timothy, in 1 Tim 3:15,
“that thou mayest know how thou oughtest to behave
thyself in the house of God, which is the church of the
living God, the pillar and ground of the truth.” WE
need to be taught our duty to God, and to one another,
about how to live here in this world. How we are to
behave ourselves and receive the blessings of God…here
in time. Beloved that’s what “duty” is all about.
Anyway I know that it’s
just as hard to bring in converts today as it was way
back in the days gone past. But adding things to the
Church in order to “fix” it is not the answer. As it was
with Moses, so it is today, God instructed him and us
here today to “look that thou make them after their
pattern, which was showed thee in the mount” (Ex.
25:40). We are not at liberty to “fix” anything in the
way of improvements! We are to follow after the pattern
of the Church that Jesus Christ Himself has set up and
established here in the world. I recall the admonition
of the Apostle John in Revelation 22:18 and 19, “For”
he said, “I testify unto every man that heareth the
words of the prophecy of this book, If any man shall add
unto these things, God shall add unto him the plagues
that are written in this book: And if any man shall take
away from the words of the book of this prophecy, God
shall take away his part out of the book of life, and
out of the holy city, and from the things which are
written in this book.” I don’t know about you, but I
want my “part out of the book of life, and out of the
holy city, and from the things which are written in this
book.”
As I see it there has
been a root problem that has arisen and troubled God’s
people in the kingdom today. And it’s that old serpent
the devil, has brought in those who espouse the doctrine
of “Calvinism.” I know what you may be thinking, “Well,
there are only two basic forms of doctrine in the
Christian world today, “Calvinism” and “Arminianism.”
(LINK)
And over the years everything that we read about; and
especially about the Primitive Baptist tell us that we
are strongly Calvinistic in our doctrines. And that’s
what I mean when I say that it’s the problem. A lot of
folks have allowed the world to shape us into their
mold. I met a man, who after he talked to me for a while
remarked, “hey, I think that you are a Calvinist.” And I
told him that I have been accused of being a Calvinist,
but that I wasn’t.
I would like to say here
and now that there were many of the tenets of John
Calvin that were true and are embraced by the Old Line
Church, but Calvin was not the one who discovered them.
They are doctrines that are found in the inspired word
of God. And the true Church of God has always preached
these truths, and they ought to be preached today. But
to believe and to preach the truth does not mean that
you have become a Calvinist. I say, if the world wishes
to call me a Calvinist, then so be it, but that does not
follow that I become one.
Going on now to the term
“liberal” as it has to do with the Church Kingdom
of Heaven and as it has to do with the definition as it
is found in numbers 4 and 7, “not being restricted to
the literal meaning; not strict; ‘a
liberal interpretation of the Bible,” and “favors
reform or progress, as in religion, education,
etc.” In order to really
understand the impact of the problem we must understand
what the scriptures tell us, as the true Church of
Christ, they say that we are to “hold fast” in our
doctrine and practice, “Prove all things; hold fast
that which is good” (see 1 Thes. 5:21, also 2 Tim
1:13; Heb 3:6; Heb 4:14; Heb 10:23; Rev 2:25; Rev 3:3).
Just as Moses was admonished by God that he was to be
careful in the building of the tabernacle to “look
that thou make them after their pattern, which was
showed thee in the mount” (Ex. 25:40). But there
have been “certain men” who have “crept in
unawares,” (See Jude 1:4) not just in our time
today, over the centuries who have come in among God’s
people who have been “of old ordained to this
condemnation, ungodly men, turning the grace of our God
into lasciviousness, and denying the only Lord God, and
our Lord Jesus Christ.” And as in the keeping of the
term “liberal” have sought to attempt to improve and
modernize the old Church. Why?
They do it because of the small numbers as compared to
the religions of the world. They do it in order to bring
in more people, to make it more palatable to the
majority of people of the world. Let me say here too,
that this “liberalism” is nothing new; no it has already
been tried over and over again in the past. And each
time that it is tried it fails and causes turmoil and
division within the Church.
The root of the problem
has come and revealed itself as being “Calvinism,” and
the teaching of the doctrine of “Perseverance,” as
opposed the true scriptural doctrine of “Preservation.”
Some folks may be wondering, “Well, what’s the
difference?” And put as simply as possible
“Perseverance” means that God’s people will “persevere”
which means that they will continue in their own “effort,
course of action, etc. in spite of difficulty, and
opposition.” You see this is the main tenet of
“Calvinism” dear brother and sisters. And it flies in
the face of the doctrine of “Preservation” as has been
taught by Baptist of the Old Line since her founding by
Jesus Christ. Okay, you may ask, “so what’s the
difference?” Well, “preservation” means that we are
“preserved” in Christ! That He and He alone keeps us
from “harm, damage, danger, evil, etc.; to protect us”
and has saved us by His own sovereign mighty hand. While
“perseverance” has to do with the works of man,
Calvinism says that if someone does not persevere then
that is evidence that he was never a child of God in the
first place. But persevere in what? Why in good works of
course! And this doctrine brings us to another problem,
which is in direct conflict with the truth. If a child
of God must “persevere,” than it is up to the preacher
to preach the gospel, because it is also said that every
child of God will hear and he will believe the gospel.
This puts the power and glory in the hands of a mere
man, and away from God. And God says that He will not
give His glory “to another” (Is. 42:8).
You see dear brothers and
sisters “liberalism” is an attempt to remove the “ancient
landmark, which thy fathers have set” (Prov. 22:28).
This is also the “broad way” that Jesus told us
about in Matthew 7:13 and 14, “Enter ye in at the
strait gate: for wide is the gate, and broad is the way,
that leadeth to destruction, and many there be which go
in thereat: Because strait is the gate, and narrow is
the way, which leadeth unto life, and few there be that
find it.” And the “broad way” leads us “to
destruction.” Not the destruction of an eternal
hell, but a destruction of our peace and the loss of the
“candlestick” (Rev 2:5).
How well do the
scriptures speak of these persons in Jer. 6:16, “Thus
saith the LORD, Stand ye in the ways, and see, and ask
for the old paths, where is the good way, and walk
therein, and ye shall find rest for your souls.
But they said, We will not walk therein.” And in Is.
4:1, “And in that day seven women shall take hold of
one man, saying, We will eat our own bread, and wear our
own apparel: only let us be called by thy name, to take
away our reproach.” They have left off even caring
about the doctrines of Christ, and have created a gospel
that is after their own heart.
And in closing let me add
here that we as the TRUE CHURCH OF CHRIST, the OLD LINE
PRIMITIVE BAPTIST, should not put undue praise on the
flesh, that is to say the preacher. I don’t mean that we
are to not show proper respect that is due them, but we
are not to allow that respect to cloud our God given
judgment to place any man up on a pedestal. I recall
another place where “Herod, arrayed in royal apparel,
sat upon his throne, and made an oration unto them. And
the people gave a shout, saying, It is the voice of a
god, and not of a man. And immediately the angel of the
Lord smote him, because he gave not God the glory: and
he was eaten of worms, and gave up the ghost” (Acts
12:21-24). I suppose what I’m trying to say here is that
we can’t go by anyone’s name and renown, but on the fact
of whether or not he is preaching the whole counsel of
God.
I hope that I have not
caused anyone reading this article to be miss-informed.
And I hope that maybe with God’s help I have shown a
little light on this that has come in and so upset our
people. If I’m in error or have misrepresented the facts
please tell where and I will endeavor to correct it. But
this is the way that I understand it. And I feel that it
is the responsibility of God’s ministers to be
“watchman” set upon the wall, that when they “see the
sword come, and blow the trumpet,” and warn the people
that the enemy has come and is at the gate (see Ezek
33:1-7).
May God bless you and
keep you in the way of truth.
Elder Thomas McDonald