I AM - The God That
Is
Exo. 3:13, 14, "And Moses said unto God, Behold,
when I come unto the
children of Israel, and shall say unto them, The God
of your fathers
hath sent me unto you; and they shall say to me,
What is his name? What
shall I say unto them? And God said unto Moses, I AM
THAT I AM: and he
said, Thus shalt thou say unto the children of
Israel, I AM hath sent me
unto you."
One of the names for
God the children of Israel knew him by was "I
AM." The term, I AM, indicates an unchanging ever
present God. A God
that is "the same yesterday, to day, and for ever."
When Jesus told some
unbelieving Jews in John 8:58, "Verily, verily, I
say unto you, Before Abraham was, I am," they knew
he was claiming to be
the great "I AM" and thus took up stones to cast at
him.
The gospel of John
presents a picture to us of Jesus as being the great
"I AM." Jesus referred to himself as I am the ____
in eight different
ways as follows:
1. I am the light of
the world (John 8:12; 9:5).
2. I am the bread of life (John 6:35).
3. I am the good shepherd (John 10:11, 14).
4. I am the door of the sheep (John 10:7).
5. I am the door (John 10:9).
6. I am the resurrection and the life (John 11:25).
7. I am the way, the truth, and the life (John
14:6).
8. I am the true vine (John 15:1).
First Jesus said, "I
am the light of the world." It is a particular
world that Jesus is the light of. He is not the
light of the world of
darkness, nor of the world of iniquity, nor is he
the natural light of
the natural world (He created the sun, moon, and
stars for that
purpose). He is, however, the light of the spiritual
world. To see
takes eyes and light. Without either it is
impossible to see. When a
person is born again he receives spiritual eyesight
and Jesus becomes
his light (that which manifests) and he is able to
perceive spiritual
things (I Cor. 2:9 14). Jesus in his life has made
manifest to us thru
his word everything that is good!
Second, Jesus said, "I
am the bread of life." We don't normally think
of bread as something that gives life, but something
that sustains life
or gives sustenance to life. When we eat natural
bread it may satisfy
our appetite for a little while, but after a while
we hunger again, thus
we eat more. However, the bread that Jesus is, is
something we eat and
satisfies our hunger so that we never need hunger
again. When I came to
realize that Jesus has saved me from my sins by his
finished work at the
cross, I have never had to hunger for another
savior. I am satisfied he
saved me and I no longer need or desire another
savior. This bread of
life (Jesus) satisfies me.
Third, Jesus said, "I
am the good shepherd." As the good shepherd he
gave his life for the sheep. Jesus is also called
the "great shepherd"
of the sheep. There have been many down thru the
ages who have given
their lives that others might live. Not one of them,
however, ever
redeemed one person from even one single sin! Jesus,
by being the good
shepherd manifests his love for the sheep, and by
being the great
shepherd, manifests his ability to save them. The
fact that he is my
shepherd makes these thoughts precious.
Fourth, Jesus said, "I
am the door of the sheep." He also said, "All
that ever come before me are thieves and robbers:
but the sheep did not
hear them." Thus Jesus is our eternal security. We
are preserved in
him. No one can touch our eternal life for they must
go thru the door
(Jesus) to get to us and this is impossible. Aren't
you glad that your
eternal life is preserved and secure in Jesus
Christ?
Fifth, Jesus said, "I
am the door: by me if any man enter in, he shall
be saved, and shall go in and out, and find
pasture." A distinction is
made between this door and the previous door. The
previous door speaks
of Jesus as our eternal security and preservation.
This door speaks to
us of the kingdom of heaven, i.e., the church
kingdom on earth. It is
thru the finished work of Jesus and our obedience to
his word that we
are saved from a condemning conscience as taught in
I Pet. 3:21, "The
like figure whereunto even baptism doth also now
save us (not the
putting away of the filth of the flesh, but the
answer of a good
conscience toward God, ) by the resurrection of
Jesus Christ." Also
thru the completed work of Jesus and his word, we
are fed of this
spiritual food thru the preaching of the gospel and
thru reading and
studying God's word.
Sixth, Jesus said, "I
am the resurrection and the life." Death is a
reality we all face. Yet, it is not the end of all
things, but only a
passageway, thanks to Jesus. Jesus himself died on
Calvary's cruel
cross, yet three days later he arose a victor over
death, never to die
again. He has the power over death. When we think of
death usually it
is the death of the body we are thinking about. Yet
the scriptures say,
You hath he quickened who were dead in trespasses
and sins. When we
were dead (absent of spiritual life) God quickened
(gave spiritual life)
us as we read in John 5:25, "Verily, verily I say
unto you, the hour is
coming and now is, when the dead shall hear the
voice of the son of God,
and they that hear shall live." Both the new birth
and the resurrection of our bodies are "life from the dead" by the power
of Jesus who is the
"resurrection and the life."
Seventh, Jesus said,
"I am the way, the truth, and the life." "There
is none other name under heaven given among men
whereby we must be
saved." Jesus is "the way" of salvation. It is
because he is "the
truth" personified that he was a fit savior, for he
was holy, harmless,
undefiled, and separate from sinners, who kept the
law to a jot and a
tittle and thus became the only savior of sinners.
It is because he is
"the way" and "the truth" that he is "the life"
giving us eternal life.
Eight, Jesus said, "I
am the true vine and my Father is the husbandman."
He also said, "I am the vine and ye are the
branches." It is only as we abide in him, his love,
his words, and his commandments that we as the
branches (his disciples) can bring forth fruit to
the glory of God. Jesus said, "Without me ye can do
nothing." We are dependant on him to do anything
godly and good in his sight. As "the vine" he
supplies all we need to be fruitful. His
chastisement purges us that we may be even more
fruitful.
In each of these
things that Jesus said "I AM" there is a present
reality of the presence of God manifests towards us
that gives us hope
and consolation as we live our present lives. Jesus
truly is "the God
that is."
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