Acts Chapter 1
Verses 1-8
Acts 1:1 “The former treatise
have I made, O Theophilus, of all that Jesus began both to
do and teach, 2 Until the day in which he was taken up,
after that he through the Holy Ghost had given commandments
unto the apostles whom he had chosen: 3 To whom also he
showed himself alive after his passion by many infallible
proofs, being seen of them forty days, and speaking of the
things pertaining to the kingdom of God: 4 And, being
assembled together with them, commanded them that they
should not depart from Jerusalem, but wait for the promise
of the Father, which, saith he, ye have heard of me. 5 For
John truly baptized with water; but ye shall be baptized
with the Holy Ghost not many days hence. 6 When they
therefore were come together, they asked of him, saying,
Lord, wilt thou at this time restore again the kingdom to
Israel? 7 And he said unto them, It is not for you to know
the times or the seasons, which the Father hath put in his
own power. 8 But ye shall receive power, after that the Holy
Ghost is come upon you: and ye shall be witnesses unto me
both in Jerusalem, and in all Judaea, and in Samaria, and
unto the uttermost part of the earth.
It is generally agreed that
the book of Acts was written by Luke, the beloved
physician. In the first verse Luke speaks of the former
treatise that he had made (the book of Luke) of all that
Jesus began both to do and teach. Moreover, the book of
Acts is addressed to “Theophilus.” The name, Theophilus,
means lover of God. The book, therefore, is written to
those who love God. The former treatise, (book of Luke)
covered those things which the Lord began to do and teach
until the time that Christ had given commandments through
the Holy Ghost unto the apostles whom he had chosen just
before his ascension back into heaven.
The first thing that the Lord
commanded the apostles was to wait at Jerusalem until they
had been endued with power from on high. No doubt these men
would have been ready immediately to begin to tell the
Lord’s people what they had seen, heard, and learned. But
the Lord told them to wait. One of the hardest lessons many
of us as the Lord’s children have to learn is to be patient
until the Lord gives us direction or shows us what we are to
do. We have to learn to wait. This is a critical lesson
for if we don’t wait on the Lord’s direction we will
certainly make a mess of things.
After the Lord’s resurrection
he had showed himself alive to the apostles for a period of
forty days. Among the infallible proofs he showed to the
apostles were these:
1. He shewed them
his hands and feet and pierced side.
2. He ate fish
before them.
3. He prepared a
table of fish and bread for them.
The feast of weeks, also
known as Pentecost, was coming up ten days after his
ascension. The commandment to observe the feast of weeks is
given to the children of Israel and recorded for us in Deu.
16:9 “Seven weeks shalt thou number unto thee: begin to
number the seven weeks from such time as thou beginnest to
put the sickle to the corn. 10 And thou shalt keep the feast
of weeks unto the LORD thy God with a tribute of a freewill
offering of thine hand, which thou shalt give unto the LORD
thy God, according as the LORD thy God hath blessed thee:”
The resurrection of Christ on the first day of the week was
the time that they would have started counting and fifty
days later would have been the feast of weeks or Pentecost.
Thus, the apostles had ten days to wait until the day of
Pentecost when they would be endued with power from on
high.
“And, being assembled
together with them, commanded them that they should not
depart from Jerusalem, but wait for the promise of the
Father, which, saith he, ye have heard of me. For John truly
baptized with water; but ye shall be baptized with the Holy
Ghost not many days hence.” In this the Lord tied
together the baptism of the Holy Ghost with Pentecost.
“When they therefore were
come together, they asked of him, saying, Lord, wilt thou at
this time restore again the kingdom to Israel? And he
said unto them, It is not for you to know the times or the
seasons, which the Father hath put in his own power.” It is
apparent from this that the apostles were infected with the
same belief that most of the Jews had, that there was going
to be a restored kingdom in Israel like unto the kingdom
they had in the days of David. The Lord answered them by
telling them that it wasn’t given to them to know either the
times or the seasons, which the Father hath put in his own
power. In like manner, it is not given to us to know the
time when the Lord is coming to take his people home to
glory. All of those predictors of the end of time have been
wrong so far and show that they are not true believers in
the word of God. The Lord has told us that no man knoweth
the date of the end of time.
“But ye shall receive
power, after that the Holy Ghost is come upon you: and ye
shall be witnesses unto me both in Jerusalem, and in all
Judaea, and in Samaria, and unto the uttermost part of the
earth.” The book of Acts is an account of this very
statement of the Lord being fulfilled by the apostles and
ministry of the Lord. They became witnesses in Jerusalem,
all Judaea, Samaria, and the uttermost part of the earth.
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Verses 9-14
Acts
1:9 “And when he had spoken these things, while they beheld,
he was taken up; and a cloud received him out of their
sight. 10 And while they looked stedfastly toward heaven as
he went up, behold, two men stood by them in white apparel;
11 Which also said, Ye men of Galilee, why stand ye gazing
up into heaven? this same Jesus, which is taken up from you
into heaven, shall so come in like manner as ye have seen
him go into heaven. 12 Then returned they unto Jerusalem
from the mount called Olivet, which is from Jerusalem a
sabbath day's journey. 13 And when they were come in, they
went up into an upper room, where abode both Peter, and
James, and John, and Andrew, Philip, and Thomas,
Bartholomew, and Matthew, James the son of Alphaeus, and
Simon Zelotes, and Judas the brother of James. 14 These all
continued with one accord in prayer and supplication, with
the women, and Mary the mother of Jesus, and with his
brethren.”
The “cloud” in the scripture is often
associated with the glory of God and the Holy Spirit. What
a glorious site the disciples were blessed to see as Jesus
ascended out of their sight. The same God who created
nature also can overrule nature. Christ did this with his
resurrection from the grave and again as he ascended back to
heaven.
Moreover, there is the promise that he will
once again overrule nature when he comes again, and takes
his people home to glory.
Who the two men were in white apparel is not
given unto us. Some believe these men to be angels. Others
think that it may have been Moses and Elijah as at the mount
of transfiguration. It is only speculation as we are not
told who they were. We do know that they were in white
apparel. White apparel is associated with righteousness.
“Then returned they unto Jerusalem from the
mount called Olivet, which is from Jerusalem a sabbath day's
journey.” Here we see the apostles obeying the command of
the Lord to tarry at Jerusalem until they be endued with
power from on high.
“And when they were come in, they went up
into an upper room, where abode both Peter, and James, and
John, and Andrew, Philip, and Thomas, Bartholomew, and
Matthew, James the son of Alphaeus, and Simon Zelotes, and
Judas the brother of James.” The names of the apostles are
given to us again to show us that none had been lost and
that they were all together after the resurrection and later
ascension of Jesus.
“These all continued with one accord in
prayer and supplication, with the women, and Mary the mother
of Jesus, and with his brethren.” If anyone ever wondered
what we should do when we are patiently waiting on direction
from the Lord, this verse tells us plainly. We need to
continue with one accord in prayer and supplication. What a
wonderful situation when the whole church is in one accord
and continues in prayer and supplication.
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Verses 15-26
Acts 1:15 “And in those days
Peter stood up in the midst of the disciples, and said, (the
number of names together were about an hundred and twenty,)
16 Men and brethren, this scripture must needs have been
fulfilled, which the Holy Ghost by the mouth of David spake
before concerning Judas, which was guide to them that took
Jesus. 17 For he was numbered with us, and had obtained part
of this ministry. 18 Now this man purchased a field with the
reward of iniquity; and falling headlong, he burst asunder
in the midst, and all his bowels gushed out. 19 And it was
known unto all the dwellers at Jerusalem; insomuch as that
field is called in their proper tongue, Aceldama, that is to
say, The field of blood.
20 For it is written in the
book of Psalms, Let his habitation be desolate, and let no
man dwell therein: and his bishopric let another take. 21
Wherefore of these men which have companied with us all the
time that the Lord Jesus went in and out among us, 22
Beginning from the baptism of John, unto that same day that
he was taken up from us, must one be ordained to be a
witness with us of his resurrection. 23 And they appointed
two, Joseph called Barsabas, who was surnamed Justus, and
Matthias. 24 And they prayed, and said, Thou, Lord, which
knowest the hearts of all men, show whether of these two
thou hast chosen, 25 That he may take part of this ministry
and apostleship, from which Judas by transgression fell,
that he might go to his own place. 26 And they gave forth
their lots; and the lot fell upon Matthias; and he was
numbered with the eleven apostles.”
“And in those days
Peter stood up in the midst of the disciples, and said, (the
number of names together were about an hundred and twenty,)”
The number of disciples
after Jesus had ascended unto heaven was numbered at about
an hundred and twenty. Organized religion today focuses on
numbers. They assume that the greater number of people that
you have in a congregation, the stronger the congregation
and the better the preacher. Yet, here we have by far the
greatest preacher who has ever walked the face of the earth,
Jesus Christ, and at the close of his ministry while walking
on earth there are 120 disciples. This leads us to several
conclusions:
1. It is not the number
of people that you have in a congregation but the number
of true disciples that makes for a strong church.
2. The size of the
congregation is not a reflection of how good a preacher
or pastor the church has.
3. The focus of Jesus
teaching was not to see how large a congregation that he
could build, but was truly on discipleship of his
followers.
4. If we go back to Matthew
chapter 28 we find the Lord’s instruction to the apostles
was to make disciples of the believers: 18 “And Jesus
came and spake unto them, saying, All power is given unto me
in heaven and in earth. 19 Go ye therefore, and teach all
nations, baptizing them in the name of the Father, and of
the Son, and of the Holy Ghost: 20 Teaching them to observe
all things whatsoever I have commanded you: and, lo, I am
with you alway, even unto the end of the world. Amen.”
Again we see the focus on developing disciples and not on
the number of members of a congregation.
“Men and brethren, this
scripture must needs have been fulfilled, which the Holy
Ghost by the mouth of David spake before concerning Judas,
which was guide to them that took Jesus.” Peter is
directing the attention to Old Testament prophecy concerning
the replacing the fallen apostle named Judas Iscariot with
another apostle. It begs the question; however, does the
Lord need help in fulfilling prophecy?
“For he was numbered with
us, and had obtained part of this ministry. 18 Now this man
purchased a field with the reward of iniquity; and falling
headlong, he burst asunder in the midst, and all his bowels
gushed out. 19 And it was known unto all the dwellers at
Jerusalem; insomuch as that field is called in their proper
tongue, Aceldama, that is to say, The field of blood.”
Peter in his argument recalls what happened to Judas after
he had betrayed Jesus. We are told in the scriptures that
Judas returned the money he had received (30 pieces of
silver) and then proceeded to hang himself. The money was
used to purchase a field called Aceldama, known as the field
of blood. That is it was purchased with blood money.
“For it is written in the
book of Psalms, Let his habitation be desolate, and let no
man dwell therein: and his bishopric let another take.”
Peter is quoting from two different psalms:
1. Ps. 69:25 “Let
their habitation be desolate; and let none dwell in
their tents.”
2. Ps. 109:8 “Let his
days be few; and let another take his office."
“Wherefore of these men
which have companied with us all the time that the Lord
Jesus went in and out among us, Beginning from the baptism
of John, unto that same day that he was taken up from us,
must one be ordained to be a witness with us of his
resurrection.” One of the requirements for someone to
be an apostle is that they must be eyewitnesses of the
resurrected Christ. The question then becomes who does the
selection of the apostle to replace Judas.
As a side issue, knowing that
an apostle must be an eyewitness of the resurrected Christ,
then this exposes all those men throughout the world today
who claim to be apostles. Not any of them are eyewitnesses
of the resurrected Christ, therefore, they are not
apostles.
“And they appointed two,
Joseph called Barsabas, who was surnamed Justus, and
Matthias.” Again, the question is: Is the Lord
restricted to whom men choose in making His choice? The
church appointed two. If you go back to the Lord’s calling
of the 12 apostles, that He did the choosing, calling, and
sending, not man.
“And they prayed, and
said, Thou, Lord, which knowest the hearts of all men, show
whether of these two thou hast chosen, That he may take part
of this ministry and apostleship, from which Judas by
transgression fell, that he might go to his own place. And
they gave forth their lots; and the lot fell upon Matthias;
and he was numbered with the eleven apostles.” Contrast
this with the Lord calling Saul of Tarsus. The Lord chose
someone the church would never have chosen. The Lord called
him and made him a disciple. At the time the church chose
Matthias, Paul would not have qualified to be an apostle for
several reasons, but at that time he had not been a witness
of a resurrected Christ. The Damascus road experience
changed that however. |