Rev 11:7
"And when they
shall have finished their testimony, the beast that ascendeth out of the
bottomless pit shall make war against them, and shall overcome them, and kill
them"
Let us take a topical look
of the "beast that ascendeth out of the bottomless pit." This beast is under
the power and authority of the dragon (Rev. 13:2). He has seven heads and ten
horns (Rev. 13:1). He has a three fold warfare as he makes war with the Lamb
(Rev. 17:14), the saints (Rev. 13:7) and with the word (Rev. 11:7). This beast
is like unto a leopard (Rev. 13:2). A leopard is white and yellow with black
spots. Thus it is multinational in nature. The multinational kingdoms in
Daniel chapter 7 had also seven heads and ten horns and were likened unto a
leopard (Dan. 7:3-8). Thus they were one and the same. Five of the heads were
dead as of the writing of the book of Revelations, one was existing at that
time, and one was yet to be (Rev. 17:10). Five of the Kingdoms are identified
in Daniel chapter 7 and those are Babylon, the Medes, the Persians, Greece, and
Rome. Rome was the existing one at the time Revelations was written. Assryia
existed and disappeared before the writing of the book of Daniel. These
multinational kingdoms reigned over most of the civilized world during their
reign. These multinational kingdoms try to destroy the true worship of God and
replace it with a false worship as devised by the dragon (Rev. 13:4, 12; 14:9,
11;16:2).
Rev. 11:13
And the same
hour was there a great earthquake, and the tenth part of the city fell, and in
the earthquake were slain of men seven thousand: and the remnant were
affrighted, and gave glory to the God of heaven.
The earthquake in the
scriptures is used to show forth a rearranging of the order of things. When God
ushered in the covenant of the law with the children of Israel, among the signs
that were manifest was that of an earthquake. Ex. 19:18 "And mount Sinai was
altogether on a smoke, because the LORD descended upon it in fire: and the smoke
thereof ascended as the smoke of a furnace, and the whole mount quaked
greatly.” Similarly, we read in Heb. Chapter 12: "And so terrible was the
sight, that Moses said, I exceedingly fear and quake." In prophesy of the
coming in of the New Testament church age we read as follows:
1. Joel 2:10 The
earth shall quake before them; the heavens shall tremble: the sun and the moon
shall be dark, and the stars shall withdraw their shining:
2. Nah. 1:5
The mountains quake at him, and the hills melt, and the earth is burned at his
presence, yea, the world, and all that dwell therein.
3. Is. 29:6
Thou shalt be visited of the LORD of hosts with thunder, and with earthquake,
and great noise, with storm and tempest, and the flame of devouring fire.
4. Zech. 14:5
And ye shall flee to the valley of the mountains; for the valley of the
mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before
the earthquake in the days of Uzziah king of Judah: and the LORD my God shall
come, and all the saints with thee.
In addition we read where
the Lord fulfilled the old law covenant and ushered in the new covenant with his
death burial and resurrection as follows:
1. Matt. 27:51
And, behold, the veil of the temple was rent in twain from the top to the
bottom; and the earth did quake, and the rocks rent;
2. Matt. 27:54
Now when the centurion, and they that were with him, watching Jesus, saw the
earthquake, and those things that were done, they feared greatly, saying, Truly
this was the Son of God.
3. Matt. 28:2 And,
behold, there was a great earthquake: for the angel of the Lord descended from
heaven, and came and rolled back the stone from the door, and sat upon it.
4. Rev. 6:12
And I beheld when he had opened the sixth seal, and, lo, there was a great
earthquake; and the sun became black as sackcloth of hair, and the moon became
as blood;
Next: A narrative
explanation of the contextual application of Rev. chapter 11.
Rev 11 Narrative
Rev. 11:1 And there was
given me a reed like unto a rod: and the angel stood, saying, Rise, and measure
the temple of God, and the altar,
and them that worship therein. 2
But the court which is without the temple leave out, and measure it not; for it
is given unto the Gentiles: and the holy city shall they tread under foot forty
and two months.
In the first two verses we
see the apostle told to measure with a measuring reed (word of God) the temple
(church), the altar, (worship), and those who worship therein (new testament
worshippers). In verse 2 we are told that the Gentiles have possession of the
court (church) and the holy city (church) throughout the new covenant age (42
months).
Rev. 11: 3
And I will
give power unto my two witnesses, and they shall prophesy a thousand two hundred
and threescore days, clothed in sackcloth.
We have identified the two
witnesses as the law and the prophets and now we see that they prophesy
according to the power that God gives them. Truly holy men of God spake as they
were moved of the Holy Ghost. It took the power of the Holy Spirit to write the
scriptures and it takes the power of the Holy Spirit, first causing the new
birth and then to give the preachers power to speak in power and demonstration
of spirit and for the hearers to receive the word. The power of the Word rests
in the Holy Spirit. These two witnesses prophesied for a period of time of one
thousand two hundred and threescore days. This was throughout the old testament
age. As we will see later they still have a testimony to us today in this new
testament age. They prophesied clothed in sackcloth. Sackcloth was worn as a
sign of mourning and humility. Certainly the prophets who prophesied did so
with humility trusting in God for what they had to prophesy and they did so with
mourning, mourning over the sinful condition both of themselves and to those to
whom they prophesied.
Rev. 11: 4
These are the
two olive trees, and the two candlesticks standing before the God of the earth.
We have identified the two
olive trees and the two candlesticks as the two witnesses, which are also the
law and the prophets. For a better understanding of the significance of these
signs it is needful to go to the book of Zechariah. Zec. 4:3 “And two olive
trees by it, one upon the right side of the bowl, and the other upon the left
side thereof. 4 So I answered and spake to the angel that talked with
me, saying, What are these, my lord? 5 Then the angel that talked with
me answered and said unto me, Knowest thou not what these be? And I said, No, my
lord. 6 Then he answered and spake unto me, saying, This is the word of
the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit,
saith the LORD of hosts. 7 Who art thou, O great mountain? before
Zerubbabel thou shalt become a plain: and he shall bring forth the headstone
thereof with shoutings, crying, Grace, grace unto it. 8 Moreover
the word of the LORD came unto me, saying, 9 The hands of Zerubbabel
have laid the foundation of this house; his hands shall also finish it; and thou
shalt know that the LORD of hosts hath sent me unto you. 10 For who hath
despised the day of small things? for they shall rejoice, and shall see the
plummet in the hand of Zerubbabel with those seven; they are the eyes of the
LORD, which run to and fro through the whole earth."
Zerubbabel is representative
of Christ. Thus the two olive trees and the two candlesticks is the word of the
Lord unto Christ. Just as Zerubbabel, by the Spirit of God, was to cause the
mountain of the law and the prophets to become a plain, so Christ undertook what
was impossible for man, and kept the law and the prophets to a jot and tittle,
making the mountain a plain. He both laid the foundation of salvation (covenant
of redemption) for God's people and he finished it.
We rejoice today to see the
plummet in the hands of the Lord Jesus Christ. He finished the work and it has
been applied to us by his grace and we cry, grace, grace, to the finished work
of Jesus Christ (headstone). The two olive trees empty the golden oil out of
themselves. Jesus said to some unbelieving Jews, "Search the scriptures for
in them ye think ye have eternal life and they are they which testify of me."
The scriptures existing at the time the Lord said this were the law and the
prophets. They empty the golden oil out of themselves thru their testimony of
Jesus and this oil is a light in both Jesus (light of the world) and in the
church (ye are the light of the world). (As a side bar, this helps explain to
us the parable of the 5 wise virgins and the 5 foolish virgins.)
Rev. 11:5
And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies:
and if any man will hurt them, he must in this manner be killed.
The first two captains and
their fifties who came out to Elijah, were putting the earthly king's
commandment above the word of the prophet. Thus fire came down from heaven and
devoured them. Fire is a symbol of God's wrathful judgment and he has placed
his wrathful judgment in the mouth of the law and the prophets so that those who
would destroy the law and the prophets are devoured by the word itself. We read
in Jer. 36:22
“Now the king sat in the winterhouse in the ninth month: and
there was a fire on the hearth burning before him. 23 And it came to
pass, that when Jehudi had read three or four leaves, he cut it with the
penknife, and cast it into the fire that was on the hearth, until all the roll
was consumed in the fire that was on the hearth. 24 Yet they were not
afraid, nor rent their garments, neither the king, nor any of his servants that
heard all these words. 25 Nevertheless Elnathan and Delaiah and Gemariah
had made intercession to the king that he would not burn the roll: but he would
not hear them. 26 But the king commanded Jerahmeel the son of Hammelech,
and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch
the scribe and Jeremiah the prophet: but the LORD hid them. 27 Then the
word of the LORD came to Jeremiah, after that the king had burned the roll, and
the words which Baruch wrote at the mouth of Jeremiah, saying, 28 Take
thee again another roll, and write in it all the former words that were in the
first roll, which Jehoiakim the king of Judah hath burned. 29 And thou
shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this
roll, saying, Why hast thou written therein, saying, The king of Babylon shall
certainly come and destroy this land, and shall cause to cease from thence man
and beast? 30 Therefore thus saith the LORD of Jehoiakim king of
Judah; He shall have none to sit upon
the throne of David: and his dead body shall be cast out in the day to the heat,
and in the night to the frost. 31
And I will punish him and his seed and his servants for their iniquity; and I
will bring upon them, and upon the inhabitants of
Jerusalem, and upon the men of Judah, all the
evil that I have pronounced against them; but they hearkened not.
32 Then took Jeremiah another roll, and gave
it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of
Jeremiah all the words of the book which Jehoiakim king of
Judah had burned in the fire: and there were
added besides unto them many like words."
Thus the very word the king
sought to destroy, destroyed him. Even as we read in the book of Revelations we
find warnings to this effect: Rev. 22: "18 For I testify unto every man
that heareth the words of the prophecy of this book, If any man shall add unto
these things, God shall add unto him the plagues that are written in this book:
19 And if any man shall take away from the words of the book of this prophecy,
God shall take away his part out of the book of life, and out of the holy city,
and from the things which are written in this book."
God has taught us in Ps.
12:6 "The words of the LORD are pure words: as silver tried in a furnace of
earth, purified seven times. 7 Thou shalt keep them, O LORD, thou shalt
preserve them from this generation for ever." God has promised to preserve
his word in a pure form forever. He moves with wrathful judgment against those
who would destroy his word. His word pronounces this judgment upon those who
would destroy it.
Rev.11:6 “These have
power to shut heaven, that it rain not in the days of their prophecy: and have
power over waters to turn them to blood, and to smite the earth with all
plagues, as often as they will."
God has so fixed his word
that, "the natural man receiveth not the things of the Spirit of God, for
they are foolishness unto him, neither can he know them for they are spiritually
discerned." Even for those who have been born spiritually, we can receive
no spiritual rain, unless the Spirit guides us to an understanding. Without the
Spirit guiding us, the law and the prophets give us no hope or encouragement,
but only drought and wilderness wanderings of condemnation. Paul said, "I
was alive without the law once, but the commandment came and sin revived and I
died." Isaiah said, "Woe is me! for I am undone; because I am a man of
unclean lips, and I dwell in the midst of a people of unclean lips: for mine
eyes have seen the King, the LORD of hosts." Rom. 3:19
“Now we know that what things soever the law saith, it saith to them who are
under the law: that every mouth may be stopped, and all the world may become
guilty before God. 20 Therefore by
the deeds of the law there shall no flesh be justified in his sight: for by the
law is the knowledge of sin."
The very last word of the
old testament is "curse." There were several plagues mentioned in the old
testament, but the one mentioned most often was the plague of leprosy. Leprosy
was a figure of sin. In 1 Kings 8:38 we read, "What prayer and supplication
soever be made by any man, or by all thy people Israel, which shall know every
man the plague of his own heart, and spread forth his hands toward this house:"
Every one of us have the plague of sin and this plague dwells in our own
heart." "By the law is the knowledge of sin." Thus we have knowledge of
sin by the law and this stops our mouths and makes us know that we are guilty
before God.
Rev. 11:7
And when they
shall have finished their testimony, the beast that ascendeth out of the
bottomless pit shall make war against them, and shall overcome them, and kill
them."
When did the law and the
prophets finish their testimony? The Lord gave us the answer to that in Matt.
5:17 "Think not that I am
come to destroy the law, or the prophets: I am not come to destroy, but to
fulfill. 18 For verily I say unto you, Till heaven and earth pass, one
jot or one tittle shall in no wise pass from the law, till all be fulfilled."
The Lord Jesus Christ finished the testimony by fulfilling the law and the
prophets to a jot and a tittle. He completed this with his death, burial, and
resurrection.
As we noted earlier, the
dragon, and subsequently, the beast has a three-pronged warfare against the
Lord, the church, and his word. The beast sought to destroy his word by
destroying Jesus. John 15:22-25 gives us their reason for the hatred they had
for Jesus and his word, John 15:22 "If I had not come and spoken unto them,
they had not had sin: but now they have no cloak for their sin. 23 He
that hateth me hateth my Father also. 24 If I had not done among them
the works which none other man did, they had not had sin: but now have they both
seen and hated both me and my Father. 25 But this cometh to pass, that
the word might be fulfilled that is written in their law, They hated me without
a cause." The law is a band around wicked men that they seek to destroy:
Ps. 2:1 "Why do the
heathen rage, and the people imagine a vain thing? 2 The kings of the
earth set themselves, and the rulers take counsel together, against the LORD,
and against his anointed, saying, 3 Let us break their bands asunder,
and cast away their cords from us. 4 He that sitteth in the heavens
shall laugh: the Lord shall have them in derision." All the efforts to
destroy the Lord were not just directed against the Lord, but were directed
against that which he was speaking (law and the prophets). They hated the
testimony, that hated the service, and they hated the one who was fulfilling
it. They thought that through destroying the Lord that they would destroy his
testimony and his works. When they killed the Prince of Peace, they thought to
have destroyed the bands that were holding them (law and the prophets) which
they hated. The law and the prophets hang upon the Lord Jesus Christ. None
other could fulfill them. Thus whatever happened to the Lord, happened also to
the law and the prophets.
Rev.
11:8 "And their
dead bodies shall lie in the street of the great city, which spiritually is
called Sodom and Egypt, where also our Lord was crucified."
The law and the prophets
were essentially dead without the resurrection of the Lord Jesus Christ, just as
we are dead without the resurrection of the Lord. (1 Cor. 15:17 "And if
Christ be not raised, your faith is vain; ye are yet in your sins.") The
location of the dead bodies of the law and the prophets is said to be in the
same place where our Lord was crucified. Jerusalem has now become known
spiritually as Sodom (place of perverseness) and Egypt (place of darkness).
Rev. 11: 9 "And they of
the people and kindreds and tongues and nations shall see their dead bodies
three days and an half, and shall not suffer their dead bodies to be put in
graves."
I believe v.9 and v.10 to be
talking about two different groups of people. It seems to me that v.9 is
talking about God's people and v.10 is talking about those that are not his or
at least not yet born again. Three days and a half were the time from the
crucifixion of Christ to the resurrection of Christ. During this time the
Lord's disciples would not suffer the dead bodies of the law and the prophets to
be put into graves. This is evident in the 24th chapter of Luke in
the account of the 2 men who were on the road to Emmaus and were talking of the
things that had happened to Jesus and had heard things that had amazed them. At
this time Jesus appeared unto them, but they didn't recognize him and he
conversed with them and opened the law and the prophets unto them concerning
himself. Thus though Jesus died and had lain in the grave, yet they still would
not suffer the law and the prophets to be buried. They had trusted that it was
Jesus who would deliver them.
Rev. 11:10 "And they
that dwell upon the earth shall rejoice over them, and make merry, and shall
send gifts one to another; because these two prophets tormented them that dwelt
on the earth."
Two things were going on
simultaneously during this period of time just as the Lord said that it would:
John 16:20 "Verily, verily, I say unto you, That ye shall weep and lament,
but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be
turned into joy." The disciples were weeping and lamenting, whereas the
world was rejoicing. It was Christmas time for the world as they were sending
gifts one to another. They had been tormented by what the law and the prophets
had said. They didn't want to do according to the law and the prophets, but
they wanted to worship Baal and the idols and all manner of false worship and do
whatever they wanted to do without being made to feel guilty for doing it. The
law and the prophets had tormented them. In contrast, the disciples wept over
the death of Jesus.
Rev.11:11
"And after
three days and an half the Spirit of life from God entered into them, and they
stood upon their feet; and great fear fell upon them which saw them. 12 And
they heard a great voice from heaven saying unto them, Come up hither. And they
ascended up to heaven in a cloud; and their enemies beheld them."
When Jesus arose from the
dead and made himself known unto the disciples, their weeping was turned to
joy. One of the things Jesus did was to show to the disciples those things that
were written in the scriptures concerning him. It was said that their hearts
burned within them as he made known unto them the scriptures. They could now
see that all the types and shadows were fulfilled in the Lord Jesus Christ and
all the prophecies were fulfilled in him and that God's wrathful judgment had
been satisfied in him. Yes the law and the prophets arose after the Spirit of
life from God entered into them with the resurrection of Jesus. They did indeed
ascend up to heaven in a cloud (glory of God). For God was glorified in their
fulfilled testimony.
Rev.
11:13 "And the same
hour was there a great earthquake, and the tenth part of the city fell, and in
the earthquake were slain of men seven thousand: and the remnant were
affrighted, and gave glory to the God of heaven."
As we have before noted an
earthquake is associated with a change in order and a great shaking or
rearranging of things. It was associated with the giving of the law covenant to
Israel. It is now associated with the bringing in of a better covenant that is
established upon better promises. It is associated with the new covenant of
worship. In this earthquake there were slain of men "seven thousand." Seven is
a complete number and thousand is associated with a very large indefinite
number. There is a great number of God's people who are still trying to get
right under the law and have not submitted themselves to the righteousness of
God. Though they are slain by the law, yet they still hold to the law with the
belief that they can establish their righteousness under the law. Yet there is
a remnant who were affrighted by the law (the law is our schoolmaster to bring
us to Christ). They see that it was through the shed blood of Jesus that they
were made right before a just and holy God and they desire above all else to
give glory to the God of heaven who has redeemed them.
Next we complete the
narrative of Rev. chapter 11. Rev 11- Narrative Part 2
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