1 Peter 1:18-25
1Pe 1:18 Forasmuch as ye know that ye
were not redeemed with corruptible things, as silver and
gold, from your vain conversation received by tradition from
your fathers;
Our redemption was not with corruptible things, that is,
silver and gold. Though both highly esteemed among men,
these have no value until they become currency or are
fashioned into an exchangeable manner, but here Peter calls
them corruptible, and indeed, anything man assigns value
will see corruption. What a great contrast Peter draws. To
see the richest and most desirable metals of men, when put
beside the blood of Christ, which he does next reveals in
comparison how awful they appear!
1Pe 1:19 But with the precious blood of Christ, as of a lamb
without blemish and without spot:
In all of creation, can there be anything more precious than
the blood of the sinless, spotless, perfect Lamb of God?
1Pe 1:20 Who verily was foreordained
before the foundation of the world, but was manifest in
these last times for you,
Paul’s epistles were
penned by the time Peter began writing, and we know he had
access to those letters, (2Pe 3:16) so to hear Peter
speak of the doctrines of grace in a similar manner confirms
that the two were speaking by the same Holy Spirit, and
presenting one doctrine in unity.
1Pe 1:21 Who by him do believe in God,
that raised him up from the dead, and gave him glory; that
your faith and hope might be in God.
Paul tells us that
Jesus must reign until he hath put all enemies under his
feet. 1Co 15:28 And when all things shall be subdued
unto him, then shall the Son also himself be subject unto
him that put all things under him, that God may be all in
all. It is the Father who covenanted with himself to
bring about our salvation and redemption through his only
begotten son. We hope and have faith in God, who has
reconciled us to himself and even Christ will one day
deliver the kingdom up to him. 1Co 15:24
1Pe 1:22 Seeing ye have purified your
souls in obeying the truth through the Spirit unto unfeigned
love of the brethren, see that ye love one another with a
pure heart fervently: Peter uses poetic
language here. Our souls were purified by the precious
blood of Jesus Christ, and as we cannot perform that action
in any measure, we are again drawn to the daily performance
of service in obedience that helps to keep sin from us, and
us from sin, thereby ‘purifying our souls.’
1Pe 1:23 Being born again, not of
corruptible seed, but of incorruptible, by the word of God,
which liveth and abideth for ever.
1Jo 3:9
Whosoever is born of God doth not commit sin; for his seed
remaineth in him: and he cannot sin, because he is born of
God.
The word of God, which liveth and abideth for ever is
discussed below.
1Pe 1:24 For all flesh is as grass,
and all the glory of man as the flower of grass. The grass
withereth, and the flower thereof falleth away:
1Pe 1:25 But the word of the Lord
endureth for ever. And this is the word which by the gospel
is preached unto you. John calls Jesus the
word which was with God, and the Word was God. (Jhn1:1)
Paul speaks of the word in Hebrews 4:12 and here
Peter says the word of the Lord endureth for ever. All
three men are speaking of the Living Word, the Lord and
Saviour, and not the gospel or written word. The spoken
gospel will come to an end, and the scriptures we now enjoy
will not follow us to heaven. As Peter points out in the
verse prior, all the glory of man will wither and fall away.
Grass, trees, (paper) papyrus and scrolls will see an end.
And this is the word which by the
gospel is preached unto you.
Jhn 6:63 It is the spirit that quickeneth; the flesh
profiteth nothing: the words that I speak unto you, they are
spirit, and they are life.
Every child of God
will hear the ‘word’ at the new birth when Jesus
speaks life, (John 5:25; 6:63) when the dead hear the
voice of the son of God and they that hear, live. That
life-giving word endures forever. At some point in your
natural life, after having heard that heavenly voice, you
may hear the good news of the preached gospel, or encounter
the written gospel, but it will have no impact if the
life-giving gospel has not preceded it.
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