John
8 Verses 1-11
John 8:1 “Jesus went unto
the mount of Olives. 2 And early in the morning he came
again into the temple, and all the people came unto him; and
he sat down, and taught them. 3 And the scribes and
Pharisees brought unto him a woman taken in adultery; and
when they had set her in the midst, 4 They say unto him,
Master, this woman was taken in adultery, in the very act. 5
Now Moses in the law commanded us, that such should be
stoned: but what sayest thou? 6 This they said, tempting
him, that they might have to accuse him. But Jesus stooped
down, and with his finger wrote on the ground, as though he
heard them not. 7 So when they continued asking him, he
lifted up himself, and said unto them, He that is without
sin among you, let him first cast a stone at her. 8 And
again he stooped down, and wrote on the ground. 9 And they
which heard it, being convicted by their own conscience,
went out one by one, beginning at the eldest, even unto the
last: and Jesus was left alone, and the woman standing in
the midst. 10 When Jesus had lifted up himself, and saw none
but the woman, he said unto her, Woman, where are those
thine accusers? hath no man condemned thee? 11 She said, No
man, Lord. And Jesus said unto her, Neither do I condemn
thee: go, and sin no more.”
“Jesus went unto the mount
of Olives. 2 And early in the morning he came again into the
temple, and all the people came unto him; and he sat down,
and taught them.”
We are not informed here, just
what it was that Jesus taught the people, but we do know
that he “sat down” and taught the people. Some seem to have
the idea that it is somehow wrong for a preacher to sit down
and teach the people from the scriptures, however, the
greatest teacher of all time, sat down and taught the
people. Not all teaching is done in the form of a sermon.
“And the scribes and
Pharisees brought unto him a woman taken in adultery; and
when they had set her in the midst, They say unto him,
Master, this woman was taken in adultery, in the very act.”
There is something that is strikingly missing from this
scene. Where is the man? It is obvious that this was an
attempt by the scribes and Pharisees to find something in
which to accuse the Lord as we read further:
“Now Moses in the law
commanded us, that such should be stoned: but what sayest
thou? This they said, tempting him, that they might have to
accuse him.”
The scheming scribes and
Pharisees thought that they had a sure case in which to
accuse the Lord. In their minds, if the Lord had said,
“stone her,” then they could accuse him before the Roman
authorities because the Jews had no authority under the
Roman law to put someone to death. If the Lord had said,
“no, don’t stone her,” then they thought that they could
accuse the Lord of breaking the law of Moses. The Lord,
however, is so much wiser than man.
“But Jesus stooped down, and
with his finger wrote on the ground, as though he heard them
not. So when they continued asking him, he lifted up
himself, and said unto them, He that is without sin among
you, let him first cast a stone at her. And again he
stooped down, and wrote on the ground.”
Some have asked and others have
speculated as to what the Lord wrote on the ground. When
the Lord does not tell us then we should leave off the
speculation and simply say that the Lord did not tell us.
By what the Lord said, the scribes and Pharisees had to
realize that they too were worthy of death in that they too
have sinned before God.
“And they which heard it,
being convicted by their own conscience, went out one by
one, beginning at the eldest, even unto the last: and Jesus
was left alone, and the woman standing in the midst.”
The conscience of each one accused them of being a sinner
and caused them to realize that they had no right to cast a
stone at the woman or make further accusations against her.
“When Jesus had lifted up
himself, and saw none but the woman, he said unto her,
Woman, where are those thine accusers? hath no man condemned
thee? 11 She said, No man, Lord. And Jesus said unto her,
Neither do I condemn thee: go, and sin no more.”
The only one
(Jesus) who had a right to accuse her, did not accuse her.
However, he admonished her to go and sin no more.
John 8 Verses 12-20
John 8:12 “Then spake
Jesus again unto them, saying, I am the light of the world:
he that followeth me shall not walk in darkness, but shall
have the light of life. 13 The Pharisees therefore said unto
him, Thou bearest record of thyself; thy record is not true.
14 Jesus answered and said unto them, Though I bear record
of myself, yet my record is true: for I know whence I came,
and whither I go; but ye cannot tell whence I come, and
whither I go. 15 Ye judge after the flesh; I judge no man.
16 And yet if I judge, my judgment is true: for I am not
alone, but I and the Father that sent me. 17 It is also
written in your law, that the testimony of two men is true.
18 I am one that bear witness of myself, and the Father that
sent me beareth witness of me. 19 Then said they unto him,
Where is thy Father? Jesus answered, Ye neither know me, nor
my Father: if ye had known me, ye should have known my
Father also. 20 These words spake Jesus in the treasury, as
he taught in the temple: and no man laid hands on him; for
his hour was not yet come.”
John 8:12 “Then spake
Jesus again unto them, saying, I am the light of the world:
he that followeth me shall not walk in darkness, but shall
have the light of life.”
It is very plain as
we contemplate the previous passages of scripture that there
are two worlds under consideration. There is the world of
God’s elect who have been born of the Spirit of God and
there is the world of those who have not been born of the
Spirit of God. The Pharisees, scribes, and the rulers who
were plotting to kill Jesus were of that latter world. But
in contrast, Christ is the light of the world of his elect
family. When we follow Jesus we do not walk in darkness,
but we have the light of his eternal life as he is the
perfect example for us and his word has been given to us to
guide us.
“The Pharisees therefore
said unto him, Thou bearest record of thyself; thy record is
not true.”
The Pharisees in their hatred
of Christ continue to try to find some cause to accuse him
and put him to death. However, the Lord has exceedingly
more wisdom than they do.
“Jesus answered and said
unto them, Though I bear record of myself, yet my record is
true: for I know whence I came, and whither I go; but ye
cannot tell whence I come, and whither I go.”
One of the things that the
scriptures tell us that God cannot do is to deny himself.
Christ did not deny that he bore record of himself, yet his
record is true. He knew that he came from God and was going
back to God. The Pharisees were blinded to these precious
truths and therefore they could not tell from whence he came
or to where he was going.
“Ye judge after the flesh; I
judge no man. And yet if I judge, my judgment is true: for
I am not alone, but I and the Father that sent me.”
Jesus came not to judge, but to
deliver his people in judgment by taking their sins upon
himself and being made sin for them that he might in God’s
judgment of their sins upon him deliver them from the
eternal judgment of sin.
“It is also written in your
law, that the testimony of two men is true. I am one that
bear witness of myself, and the Father that sent me beareth
witness of me.”
Here the Lord shows that there
are two witnesses that what the Lord has done, is doing, and
will yet do is being witnessed by two, i.e., the Father and
the Son. Thus, the law is fulfilled in that there are two
witnesses and their testimony is true.
“Then said they unto him,
Where is thy Father? Jesus answered, Ye neither know me, nor
my Father: if ye had known me, ye should have known my
Father also.”
In this statement of our Lord
we are led to realize that these unbelieving Pharisees did
not know God, either the Father or the Son. Thus, they were
not capable of understanding the things of the Spirit of
God. Also, in contrast to the Pharisees we can conclude
that anyone who knows the Son knows the Father also.
Likewise, anyone who knows the Father knows the Son also.
“These words spake Jesus in
the treasury, as he taught in the temple: and no man laid
hands on him; for his hour was not yet come.”
The Pharisees, the scribes, and the rulers all wanted to lay
hands upon Jesus but were unable to because his hour (the
hour of his sacrificial atone for the sins of his people)
had not come. It was only at that time that he would allow
anyone to lay hands on him. |