The Great Physician
When Jesus sat down to eat
with publicans and sinners, the Pharisees
asked his disciples derisively, "Why eateth your
Master with publicans
and sinners?" To this Jesus replied, "They that be
whole need not a
physician, but they that are sick. But go ye and
learn what that
meaneth, I will have mercy and not sacrifice: for I
am not come to call
the righteous, but sinners to repentance." People
just don't normally
go to see a physician because they are well, but
rather they go when
they are sick. When God's people see themselves as
sinners they begin
to see themselves needy of a physician who can take
care of their sin
problem. Jesus is that great Physician.
Jesus demonstrated his power to heal
by the many miracles he
performed. He caused the blind to see, the deaf to
hear, the dumb to
speak. He caused the lame to walk; he restored the
shriveled limbs; he
healed the lepers; he cast out devils; he cured all
manner of sicknesses
and diseases. Moreover, he raised the dead. Jesus
specialized in what
many would consider the impossible, such as, giving
sight to a man born
blind; healing lepers; restoring shriveled limbs,
and causing the dead
to come alive.
Jesus went far beyond physical
healing as the great Physician. He
healed us of our sin condemnation problem. This
principle is taught in
1 Pet. 2:22 24, "Who did no sin, neither was guile
found in his mouth:
who when he was reviled, reviled not again; when he
suffered he
threatened not; but committed himself to him that
judgeth righteously:
who his own self bare our sins in his own body on
the tree, that we,
being dead to sins, should live unto righteousness:
by whose stripes ye
were healed." I don't find the scripture to teach or
to illustrate that
Jesus did partial cures, but rather when he healed,
his healing was
complete. Jesus, at the cross, healed us of our sin
condemnation
problem. We, because of his healing, no longer stand
condemned of our
sins before God.
Next, according to Ps. 147:3, "He
healeth the broken in heart, and
bindeth up their wounds." When the publican came to
the temple to pray,
he smote upon his breast and cried out, "God be
merciful to me a
sinner." When God's elect feel the burden of sin
guiltiness upon their
heart, their heart being broken by their own
condemnation of mind, and
they cry out unto God, Jesus brings the light of
understanding to their
minds that they may see themselves forgiven through
the atoning blood of
Christ, and thus their hearts are healed and they
can go on their way
feeling themselves justified by a Just and Holy God.
Isaiah in his
experiences illustrated this concept in Isaiah
chapter 6. When he cried out, "Woe is me! For I am undone; because I am a man
of unclean lips,
and I dwell in the midst of a people of unclean
lips: for mine eyes have
seen the King, the Lord of hosts." His heart
remained broken until the
seraphim laid a live coal upon his lips and
proclaimed "Lo, this hath
touched thy lips, and thine iniquity is taken away,
and thy sin
purged." Yea, often we see where Christ uses the
gospel message to
bring healing to our broken hearts.
Jesus also heals us in our daily
attempts to walk in discipleship.
According to Hebrews 12:6 13 God uses chastisement
to turn his people
away from a lifestyle of sin unto a walk of
obedience and discipleship.
Verses 12 and 13 read, "Wherefore lift up the hands
which hang down, and
the feeble knees; and make straight paths for your
feet, lest that which
is lame be turned out of the way; but let it rather
be healed." Thus
the design of God's chastisement is to heal us of
our sins and errors,
so that we may "yield the peaceable fruit of
righteousness."
One of the duties of a physician is
to prescribe medication to his
patients. In 2 Chron. 7:14 we have a medication
prescribed to us that
when followed will result in healing: "If my people
which are called by
my name, shall humble themselves, and pray, and seek
my face, and turn
from their wicked ways: then will I hear from
heaven, and will forgive
their sin, and will heal their land." While the
first application of
this would have been to Israel, yet the example of
this working is found
in the book of Jonah where the Ninevites at the
preaching of Jonah,
humbled themselves, prayed, sought the Lord's face,
and turned from
their wicked way. Consequently, God heard from
heaven, forgave their
sin and healed their land.
God's people are to pray for one
another for healing. James 5:16,
"Confess your faults one to another, and pray one
for another, that ye
may be healed. The effectual fervent prayer of a
righteous man availeth
much." Some have gone beyond the text to suggest
this is speaking of
physical healing. However, the subject of the text
is "our faults." We
are to pray for one another that we may be healed of
our faults. Who
among us doesn't have faults that we need to be
healed from? Remember
this isn't just a formal exercise as we are told
"the effectual fervent
prayer of a righteous man availeth much."
Furthermore, our great Physician has
so designed that the lives of his
disciples may be the healing medication for others.
In Rev. 22:1, 2 we
read, "And he shewed me a pure river of water of
life, clear as crystal,
proceeding out of the throne of God and of the Lamb.
In the midst of
the street of it, and on either side of the river,
was there the tree of
life, which bare twelve manner of fruits, and
yielded her fruit every
month: and the leaves of the tree were for the
healing of the nations."
In comparison to this figurative language the word
of God proceeds forth
from the throne of God as a pure river flowing to
nourish the Lord's
church (tree of life). The church yields her fruit
and the lives of her
members (leaves of the tree) brings healing to the
nations of those
which are saved (Rev. 21:24).
Finally, the gospel is our "balm of
Gilead" to heal our lives from the
service of sin. This principle is illustrated in
Ezek. 47:1 12. In
this passage wherever the (gospel) waters went forth
they brought forth
healing. Similarly, when the gospel is preached in
power and
demonstration of Spirit and is received into the
hearts of God's people
it serves to bring forth healing into their troubled
lives.
What a great Physician we have. His name is Jesus
Christ.
The Power of God
No doubt there could be and has been volumes written
about the power
of God. It is not my intent to write all about the
power of God (which
I am not capable of) but only to introduce the
subject and perhaps
encourage others to search the scriptures on this
very important
subject.
Perhaps the most obvious illustration of the power
of God is this
material universe in which we live. Countless
millions of hours of
search and research have gone into trying to
discover the origins of the
universe. God's word plainly tells us, "In the
beginning God created
the heavens and the earth." Creation goes beyond the
grasp of human
reason, for man has never created anything! To
"create" means "to make
something from nothing." Only God has this power and
amazingly the
creation of the universe (as astronomical and
magnificent as it appears
in our eyes) was not a great exertion of God's power
as we read in Psms.
8:3, "When I consider the heavens, the work of thy
fingers, the moon and
the stars, which thou hast ordained." Thus God only
considered the
creation of the universe as his "finger" work!
What many people fail
to realize is that God's power in creation goes
beyond the natural universe in which we dwell. In
addition to the
natural universe, there is a spiritual realm to
which all of God's
children are created when they are "born again." As
a matter of fact,
the new birth is spoken of as a creation in Eph.
2:10, "For we are his
workmanship, created in Christ Jesus unto good
works, which God hath
before ordained that we should walk in them." Also
in II Cor. 5:17
inference is made to those born of the Spirit as
being new creatures,
"Therefore, if any man be in Christ Jesus, he is a
new creature..."
Next we see a
manifestation of the power of God in the life of
Jesus
Christ as he lived on the earth. He gave sight to
the blind, caused the
deaf to hear, the dumb to speak, cleansed the
lepers, caused the lame to
walk, restored the withered limbs, cast out all
manners of unclean
spirits, and cured diseases of every type. He also
raised the dead on
three occasions. The disciples marveled when he
calmed the stormy sea
by simply saying, "peace, be still." The Lord
demonstrated power over
all things including death: John 10:17, 18,
"Therefore doth my Father
love me, because I lay down my life, that I might
take it again. No man taketh it from me, but I lay it down of myself. I
have power to lay it
down and I have power to take it again. This
commandment have I
received of my Father." In some places in the
scriptures it may appear
to us that man took Jesus life, but while it was
man's intention to do
so, yet ultimately Jesus had to lay down his life
for him to die, then
through the marvelous power that only God possesses
he arose a victor
over death and the grave on the third day.
Similarly, it took the
same power of God to enable us to believe as it
took to raise Jesus from the dead: Eph. 1:19, 20,
"And what is the
exceeding greatness of his power to usward who
believe, according to the
working of his mighty power, which he wrought in
Christ, when he raised
him from the dead..." Thus belief is not something
we muster up from
our sinful carnal nature, but it is something we
possess after God's
mighty power has worked on us, both to give us
spiritual life (Eph. 2:1,
"You hath he quickened who were dead in trespasses
and sins) and to
enable us to believe. Belief, therefore, is an
evidence of the working
of God's great power in you. That the power of God
is necessary in
the giving of eternal life is proven in John 17:2,
"As thou hast given
him power over all flesh that he should give eternal
life to as many as
thou hast given him."
In addition, the power
of God is present when a God called minister
preaches the gospel to God's waiting and seeking
people: I Thes. 1:5,
"For our gospel came not unto you in word only, but
also in power and in
the Holy Ghost, and much assurance..." Also we read
in Acts 4:33, "And
with great power gave the apostles witness of the
resurrection of the
Lord Jesus: and great grace was upon them all." Have
you ever had the
preaching of the gospel to stir you into action? If
so, then the power
of God was working in you to stir you to action.
That same power was
working in the preacher as he preached the word of
God. Just a word of
caution here a lot of emotion people feel comes from
stories men tell
to arouse emotion. This isn't the power of God. The
power of God is
manifested in the preaching of the gospel, not
through artificial means
to arouse emotion!
We may ask ourselves,
"What application does the power of God have to
us in our daily lives today?" Major applications are
found in contemplation of the "promises of God." For
instance, God promised in Psms. 12:6, 7, "The words
of the Lord are pure words: as silver tried in a
furnace of earth, purified seven times. Thou shalt
keep them, O Lord, thou shalt preserve them from
this generation for ever." Here God promised to
preserve his words in a pure form forever. Paul so
believed in this promise and ultimately the power of
God that he taught a great doctrinal truth based on
the preservation of a single letter in Gal. 3:16,
"Now to Abraham and his seed were the promises made.
He saith not, And to seeds, as of many; but as of
one, And to thy seed, which is Christ." Paul was so
convinced of the power and veracity of God that he
knew that what he read in the scripture concerning
Abraham's "seed" could not possibly have been
inadvertently copied that way instead of
"seeds."
God has made wonderful
promises to us such as:
a. The resurrection of our bodies from the dead (I
Cor. 6:14; I Cor.15).
b. To provide for our natural necessities (Matt.
6:33).
c. To never leave us or forsake us (Heb. 13:5).
d. To intercede for us (Rom. 8:34).
e. To never withdraw his love from us (Rom. 8:35
39).
f. To care for us (I Pet. 5:7).
g. To help and intercede for our infirmities (Rom.
8:26, 27).
h. To deliver and not forsake us in time of trouble
(Job 5:19).
i. To give us a throne of grace that we may obtain
mercy and find
grace to help in time of need (Heb. 4:16).
j. To give us rest (Matt. 11:28 30).
k. To give us peace (John 14:27).
l. To give us comfort (II Cor. 1:3, 4).
m. To give us hope (Tit. 1:2).
n. To strengthen us (Col. 1:11; Phil. 4:13; Eph.
3:16; I Pet. 5:10).
o. To give us joy (Rom. 5:11).
p. To give us spiritual treasures (Matt. 6:20; Col.
2:3).
When we understand and
believe the power of God, then His promises
become real to us in our experiences and become a
great help, comfort,
and encouragement to us as we face the trials and
problems of life. May
God bless your efforts to learn more about His
astonishing power.