Depravity's Bondage
One way to describe the effects of bondage is to
declare what things
those in bondage cannot do. For instance a typical
prisoner in a Texas
jail cannot go wherever he pleases, or see whom ever
he pleases whenever he pleases. Furthermore, he
cannot choose to do what ever he pleases. His
bondage places severe restrictions on his actions.
We were in bondage to our sin corrupt fleshly nature
prior to being
born again. Romans 8:2, "For the law of the spirit
of life in Christ
Jesus hath made me free from the law of sin and
death." The "law of the
spirit of life in Christ Jesus" is the "new birth"
and this "new birth"
freed us from the "bondage" of "the law of sin and
death."
Nature places restrictions on all living creatures
and binds them to
the limitations of their nature. For instance, birds
can fly and snakes
crawl on their underside. Just don't expect a snake
to fly and a bird to
crawl on its underside. Likewise, man before he is
born from above (born again) is limited to the
abilities of his sin cursed nature. Paul said,
"For I know that in me (that is, in my flesh,)
dwelleth no good
thing..." (Romans 7:18)
Let us now look at several things the scriptures
tell us that man
cannot do before he is born again:
Matthew 19:25, 26, "When his disciples heard it,
they were exceedingly
amazed, saying, Who then can be saved? But Jesus
beheld them, and said unto them, With men this is
impossible; but with God all things are
possible." With these 5 words (With men this is
impossible) the Lord put to silence all the
advocates who say that man can save himself from sin
and cause himself to obtain eternal life. It simply
is impossible for
man to save himself.
I Corinthians 2:14, "But the natural man receiveth
not the things of
the Spirit of God: for they are foolishness unto
him: neither can he
know them, because they are spiritually discerned."
Those that are
born again are two fold men. They are natural men
and they are spiritual
men. Those who haven't been born again are one fold,
i.e., they are
natural men only. In this natural state they cannot
discern spiritual
things nor can they receive the things of the spirit
of God. This is why
Paul said in I Corinthians 1:18, "For the preaching
of the cross is to
them that perish foolishness..." Since the preaching
of the cross is of
the Spirit of God and the natural man cannot receive
the things of the
Spirit of God it is no wonder he considers preaching
of the cross to be
foolishness.
Matthew 7:18, "A good tree cannot bring forth evil
fruit, neither can a
corrupt tree bring forth good fruit." Based on this
statement it is no
wonder Paul said of those under the law of sin and
death in Romans 3:12, "there is none that doeth
good, no, not one." A person that is not born again
possesses only the "corrupt tree" flesh nature and
according to Galatians 5:19 21 all of his works are
evil.
John 3:3, "Jesus answered and said unto him, Except
a man be born
again, he cannot see the kingdom of God." Due to the
spiritual nature of
God's church kingdom, and because he cannot discern
spiritual things,
the unborn again man cannot see (perceive) this
church kingdom.
John 3:5, "Jesus answered, Verily, verily, I say
unto thee, Except a
man be born of water and of Spirit, he cannot enter
into the kingdom of
God." Without a spiritual nature man is unable not
only to see the
kingdom of God, but also to enter the kingdom of
God.
John 6:44, "No man can come to me except the Father
which sent me draw him: and I will raise him up at
the last day." The word, draw, comes from a Greek
word meaning "to drag." The meaning is illustrated
by a horse drawn carriage. The carriage is inanimate
and does nothing to move itself. All the effort to
move the carriage is performed by the horse. Before
we are born again we cannot come to Jesus. We must
be drawn (dragged) of the Father in order to come to
Jesus. It is not our effort that brings us to Jesus,
but God's drawing that brings us to Jesus.
John 8:43, 47, "Why do ye not understand my speech?
Even because ye cannot hear my word. He that is of
God heareth God's words: ye therefore hear them not,
because ye are not of God." Before we are born
again, we were not of God, thus we could not hear
(perceive) God's words. After we were born again we
had the ability to perceive spiritual things and
therefore could perceive God's words.
John 12:39, 40, "Therefore they could not believe,
because that Esaias
said again, He hath blinded their eyes, and hardened
their hearts; that
they should not see with their eyes, nor understand
with their heart,
and be converted, and I should heal them." The Lord
told some
unbelievers in John 10:26, "But ye believe not,
because ye are not of my
sheep, as I said unto you." Before we are born again
we cannot believe.
Faith is one of the nine fold fruit of the Spirit
(Galatians 5:22) and
comes as a result of the new birth.
Romans 8:7, "Because the carnal mind is enmity
against God: for it is
not subject to the law of God, neither indeed can
be." The "law of God" is the "law of the Spirit of
life in Christ Jesus" (Romans 8:2). Before we are
born again we have only a carnal mind and that mind
is the very enemy of God. With that carnal mind we
do not seek after God, we do not fear God, and we do
not desire God.
Romans 8:8, "So then they that are in the flesh
cannot please God."
Thus, before we are born again we are completely
unable to please God
and furthermore have no desire to please God.
II. Peter 2:14 speaks of the unborn again in this
manner, "Having eyes
full of adultery, and that cannot cease from sin..."
An unborn again
person possesses only a fleshly nature and will only
walk after the
course of this world and the prince of the power of
the air, seeking to
fulfill the desires of the flesh and mind (Ephesians
2:2, 3) all of
which is sin in the eyes of a just and Holy God.
As we see the bondage of our sin cursed depraved
nature we can thank
God for that "law of the spirit of life in Christ
Jesus" that has made
us free from "the law of sin and death."
The Bridegroom's Joy
There are multitudes of scripture verses that speak
of the joy and
rejoicing the Lord's people have in the Lord and
truly there is
exceedingly much to rejoice in for all the
greatness, love, mercy,
grace, and salvation of the Lord. What truly is
amazing to me is that
the Lord rejoices in his people! Yet the following
scriptures teach us
of the "bridegroom's joy:"
1. Ps. 19:5, "Which is as a bridegroom coming out of
his chamber, and
rejoiceth as a strong man to run a race.
2. Is. 62:5, "For as a young man marrieth a virgin,
so shall thy sons
marry thee: and as the bridegroom rejoiceth over the
bride, so shall thy
God rejoice over thee."
3. Is. 65:18, 19, "But be ye glad and rejoice for
ever in that which
I create: for, behold, I create Jerusalem a
rejoicing, and her people a
joy. And I will rejoice in Jerusalem, and joy in my
people."
4. Jer. 32:41, "Yea, I will rejoice over them to do
them good, and I
will plant them in this land assuredly with my whole
heart and with my
whole soul."
5. Zeph. 3:17, "The Lord thy God in the midst of
thee is mighty; he
will save, he will rejoice over thee with joy; he
will rest in his love,
he will joy over thee with singing."
6. Heb. 12:2, "Looking unto Jesus, the author and
finisher of our
faith; who for the joy that was set before him
endured the cross,
despising the shame, and is set down at the right
hand of the throne of
God."
When I consider myself as one of the Lord's elect
people that make up
his bride, I find nothing in myself (as the
songwriter wrote) that could
give the Creator delight. For I know myself to be a
sinner and full of
iniquity and that all of my righteousnesses are as
filthy rages in the
eyes of a just and holy God. As the scriptures say,
"There is none
righteous; there is none that understandeth; there
is none that seeketh after God; there is none that
doeth good."
Also the scriptures teach us that all the works of
the flesh are
wickedness and sinful before God. Truly God's love
toward us is amazing as we read in Rom. 5:6 8,
"For when we were yet without strength, in due time
Christ died for the ungodly. For scarcely for a
righteous man will one die; yet peradventure for a
good man some would even dare to die. But God
commendeth his love toward us, in that, while we
were yet sinners, Christ died for us." God loved us
when we were yet sinners. However, the joy which God
has for his bride is not because those who make up
his bride are sinners for God hates sin. Rather the
joy that our Husband has for His bride is because of
what she became based on what he did for her and
what he made her. Heb. 12:2 speaks of how Jesus, our
Husband, endured the cross, even though he despised
the shame, and that was because of the joy that was
set before him.
The joy Jesus has in
his bride was that she was redeemed from her sins
and made righteous by his atoning blood shed on the
cross: "For he hath made him to be sin for us, who
knew no sin; that we might be made the righteousness
of God in him." Eph. 5:25 27 speaks of Christ's love
for his bride, the church, what he did for her, and
what she became as a result of what he did for her:
"Husbands love your wives, even as Christ also loved
the church, and gave himself for it; that he might
sanctify and cleanse it with the washing of water by
the word, that he might present it to himself a
glorious church, not having spot, or wrinkle, or any
such thing; but that it should be holy and without
blemish."
In nature when the
bridegroom comes out of his chamber to marry the
bride, he does so with joy looking to the beauty of
the one who he has
chosen to be his bride and with anticipation of the
joy he will have
with her. Thus Jesus has made his bride beautiful
thru his atoning
sacrifice and as the Bridegroom who came out of the
chamber of heaven to claim his bride he rejoiced in
her glorious beauty of his imputed righteousness.
Depravity Death
Nature
The scriptures when describing our depraved natural
state often use
the word "dead" as evidenced by the following
scriptures:
Ephesians 2:1, "And you hath he quickened who were
dead in trespasses and sins."
Romans 8:2, "For the law of the Spirit of life in
Christ Jesus hath
made me free from the law of sin and death."
John 5:25, "Verily, verily, I say unto you, The hour
is coming and now
is, when the dead shall hear the voice of the Son of
God: and they that
hear shall live."
Ephesians 2:4, 5, "But God, who is rich in mercy,
for his great love
wherewith he loved us, Even when we were dead in
sins, hath quickened us
together with Christ (by grace ye are saved)."
Colossians 2:13, "And you, being dead in your sins
and the
uncircumcision of your flesh, hath he quickened
together with him,
having forgive you all trespasses."
Romans 7:6, "But now we are delivered from the law,
that being dead
wherein we were held; that we should serve in
newness of spirit, and not
in the oldness of the letter."
II Corinthians 5:14, "For the love of Christ
constraineth us; because
we thus judge, that if one died for all, then were
all dead."
I John 3:14, "We know that we have passed from death
unto life, because we love the brethren."
The word, dead, can be defined as the absence of
life and the opposite
of life. The words, death and life, are
diametrically opposed. In
describing the total depravity of man in his natural
state (before he is
born again) the scriptures use the words, dead and
death, to mean the
absence of spiritual life. For instance in Ephesians
2:1 3 man before he
is born again (quickened) is described as following
the course of this
world, having the prince of the power of the air
(Satan) working in him,
having his conversation (lifestyle) in the lust of
his flesh, and
fulfilling the desires of the flesh and of the mind.
According to the
scriptures, being the friend of the world is to be
the enemy of God, to be possessed and directed by
the spirit of Satan is sin, and to fulfill the
fleshly lusts is sin. Thus, our entire behavior
before the new birth is sinful behavior. Paul said,
"I know that in me, that is, in my flesh dwelleth no
good thing." He also said in Romans 8:7, 8, "Because
the carnal (fleshly) mind is enmity against God: for
it is not subject to the law of God, neither indeed
can be. So then they that are in the flesh cannot
please God." Thus the absence of spiritual life
renders one totally incapable of righteous behavior,
of seeking after God, of
knowing the things of the Spirit of God, or of
pleasing God.
It is no wonder that the scriptures say, "By grace
ye are saved." It
had to be by the grace of God due to our "dead"
nature. To be dead is to be without strength. A dead
person has no strength whatsoever. If he is dead, he
cannot as much as lift his little finger in response
to an
offer nor can he help anyone. Such was our condition
when we were
spiritually dead. Romans 5:6 says, "For when we were
without strength,
in due time Christ died for the ungodly." Being dead
in trespasses and
sins makes us spiritually without strength. God's
grace and God's
power as well as his mercy and love were required to
bring us out of
this state: Ephesians 2:4, 5, "But God who is rich
in mercy, for his
great love wherewith he loved us, Even when we were
dead in sins, hath
quickened us together with Christ, (by grace ye are
saved)."
In contrast to death, actions are the evidence of
life. John wrote, "We
know we have passed from death unto life, because we
love the brethren." Love is an evidence of spiritual
life, of being born again. Galatians 5:22, 23, "But
the fruit of the Spirit is love, joy, peace,
longsuffering, gentleness, goodness, faith,
meekness, temperance,
against such there is no law." Fruit is borne on the
tree. The tree must
first be present before fruit can be borne. Fruit is
the evidence and
identifier of the tree. Anytime any one of the 9
above fruit are borne
is evidence of the presence of the Spirit. We can
bear this fruit
because we have been born of the Spirit of God. For
instance, we have
faith because we have been born again. Since faith
is a fruit of the
Spirit, we must have the spirit before we can
exhibit faith.
The Lord told us in John 5:25 how we were given
spiritual life from the
dead state we were in, "Verily, verily, I say unto
you, The hour is
coming, and now is, when the dead shall hear the
voice of the Son of
God: and they that hear shall live." We know this
has reference to the
spiritually dead and not the dead bodies in the
grave because the Lord
said "the hour is coming and now is..." The
resurrection of our dead
bodies is coming, but it's not now taking place. The
resurrection to
spiritual life of those spiritually dead in
trespasses and sins is both
taking place now and will continue to take place in
the future till all
that God calls are born again. Please note that it
is the powerful
"voice" of the Son of God that brings life from the
dead. No man has
this power in his voice or otherwise to raise the
dead. If a man wants
to convince me he has power to raise the dead, he
needs to go create a
universe by speaking it into existence and then
maybe I will believe
him.
As we said before, only God has the power to raise
the dead and such
was our condition under the law of sin and death. He
quickened us when we were dead. Praise be to His
holy name.
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