1 Thessalonians 5:1-11
1 Thess 5:1 “But of the times and the seasons, brethren, ye have no
need that I write unto you. 2 For yourselves know perfectly
that the day of the Lord so cometh as a thief in the night.
3 For when they shall say, Peace and safety; then sudden
destruction cometh upon them, as travail upon a woman with
child; and they shall not escape. 4 But ye, brethren, are
not in darkness, that that day should overtake you as a
thief. 5 Ye are all the children of light, and the children
of the day: we are not of the night, nor of darkness. 6
Therefore let us not sleep, as do others; but let us watch
and be sober. 7 For they that sleep sleep in the night; and
they that be drunken are drunken in the night. 8 But let us,
who are of the day, be sober, putting on the breastplate of
faith and love; and for an helmet, the hope of salvation. 9
For God hath not appointed us to wrath, but to obtain
salvation by our Lord Jesus Christ, 10 Who died for us,
that, whether we wake or sleep, we should live together with
him. 11 Wherefore comfort yourselves together, and edify one
another, even as also ye do.”
“But of
the times and the seasons, brethren, ye have no need that I
write unto you.” Anytime we consider a verse of
scripture it is good that we consider it in light of the
context. In the end of the previous chapter Paul had wrote
concerning the hope we have of the resurrection of the dead
and the comfort we receive because of that hope. Thus, it
would appear that the times and the seasons that Paul is
referring to has to do with the coming of the Lord in the
resurrection. Plainly the scriptures teach us that that day
or hour in which the Lord shall come is unknown to man:
Matt. 24:36 “But of that day and hour knoweth no man, no,
not the angels of heaven, but my Father only.” This
would have been a well known fact among the early
Christians.
“For
yourselves know perfectly that the day of the Lord so cometh
as a thief in the night.” A thief comes unexpectedly
at night to steal. Obviously, the Lord is not coming to
steal, but his coming will be completely unexpected to many.
“For
when they shall say, Peace and safety; then sudden
destruction cometh upon them, as travail upon a woman with
child; and they shall not escape.” Here we are
informed that those who are in darkness shall say, “Peace
and safety,” then sudden destruction shall come upon
them “as travail upon a woman with child.”
Paul says they shall not escape. In 2 Thes. 1:7-10 Paul
identifies for us who these people are: “And to you who
are troubled rest with us, when the Lord Jesus shall be
revealed from heaven with his mighty angels, In flaming fire
taking vengeance on them that know not God, and that obey
not the gospel of our Lord Jesus Christ: Who shall be
punished with everlasting destruction from the presence of
the Lord, and from the glory of his power; When he shall
come to be glorified in his saints, and to be admired in all
them that believe (because our testimony among you was
believed) in that day.”
While the
exact day or hour knows no man when the Lord shall return in
the resurrection, yet that does not mean that there won’t be
signs that the end is drawing near, for the scriptures do
indeed give us signs of his soon return. In the above
passage of scripture Paul identifies two camps. The camp in
this verse is the camp of those who are not the Lord’s
disciples. The other camp which will be mentioned in verse 5
is the camp of the disciples. Much of what we know about the
events leading up to the Lord’s coming in the resurrection
is given to us in Revelation chapter 20: Rev. 20:7 “And
when the thousand years are expired, Satan shall be loosed
out of his prison, 8 And shall go out to deceive the nations
which are in the four quarters of the earth, Gog and Magog,
to gather them together to battle: the number of whom is as
the sand of the sea. 9 And they went up on the breadth of
the earth, and compassed the camp of the saints about, and
the beloved city: and fire came down from God out of heaven,
and devoured them. 10 And the devil that deceived them was
cast into the lake of fire and brimstone, where the beast
and the false prophet are, and shall be tormented day and
night for ever and ever.”
“But ye,
brethren, are not in darkness, that that day should overtake
you as a thief. Ye are all the children of light, and the
children of the day: we are not of the night, nor of
darkness.” Paul plainly identifies for us the two
camps. These camps are the children of darkness and the
children of the day. The disciples of the Lord make up the
camp of the children of the day.
“Therefore let us not sleep, as do others; but let us watch
and be sober.” Paul is encouraging the children of
the day (disciples of the Lord Jesus Christ) not to sleep as
others do. The sleep under consideration is not physical
sleep nor is it the death of the body. Rather it is sleeping
(lack of activity) in our activities of discipleship and
worship. When we stop reading, studying, and meditating on
the word of God and we stop worshipping God in Spirit and
truth, and we stop growing in faith and serving the Lord’s
people, then we are asleep.
Moreover, Paul
admonished the disciples to watch. I wonder how often we are
not watching concerning the needs of others and our
responsibilities as the Lord’s disciples. Additionally, Paul
encouraged the disciples to be sober. Obviously the disciple
should not be drunk with wine. However, a disciple needs
also to watch that he not be drunk on his own pride.
Drunkenness leads to wrong and foolish decisions and
actions.
“For
they that sleep sleep in the night; and they that be drunken
are drunken in the night.” After admonishing the
disciples not to sleep or be drunken, Paul tells them if
they sleep or be drunken then they are doing so in the
spiritual darkness of this world.
“But let
us, who are of the day, be sober, putting on the breastplate
of faith and love; and for an helmet, the hope of
salvation.” In contrast to the previous verse Paul
encourages the disciples to be sober. When we think clearly
with the light of God’s word and the leadership of the Holy
Spirit we make right decisions.
Next, he tells
the disciples to put on the breastplate of faith and love.
As armor the breastplate is designed to protect the heart
and inward organs. Faith and love serve to protect our heart
and vital inner feelings from the destructions of Satan and
this wicked timely world in which we live.
Additionally
Paul tells the disciples to put on a helmet, the hope of
salvation. A helmet is designed to protect the head where
the mind is. Our hope of salvation protects our mind from
many things. It protects us from false teachings, from
discouragement, from terror, and from becoming despondent
based on persecutions, troubles, and trials in our lives.
“For God
hath not appointed us to wrath, but to obtain salvation by
our Lord Jesus Christ, Who died for us, that, whether we
wake or sleep, we should live together with him.”
The elect children of God shall not suffer the wrath of
God’s judgment because Christ died for us and whether we
wake or sleep when he comes, we will live together with him.
“Wherefore comfort yourselves together, and edify one
another, even as also ye do.” Whether we comfort one
another over the death of loved ones and fellow disciples or
we comfort one another in the midst of trials and problems
in our lives, it is good for us to be cognizant of the needs
of others and to comfort them. In addition, we need to make
a conscience effort to edify (build up) one another in the
most precious faith. |